{"id":5913,"date":"2026-09-06T10:05:47","date_gmt":"2026-09-06T10:05:47","guid":{"rendered":"https:\/\/cog-ist.com\/?post_type=duyuru&#038;p=5913"},"modified":"2026-09-06T10:09:05","modified_gmt":"2026-09-06T10:09:05","slug":"antik-yunanda-psikoloji-ve-zihin-felsefesi-sencer-cetinkaya-egitim-56","status":"publish","type":"duyuru","link":"https:\/\/cog-ist.com\/en\/duyuru\/antik-yunanda-psikoloji-ve-zihin-felsefesi-sencer-cetinkaya-egitim-56\/","title":{"rendered":"Antik Yunan&#8217;da Psikoloji ve Zihin Felsefesi &#8211; Sencer \u00c7etinkaya | E\u011fitim #56"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><strong>Psikolojinin <\/strong>akademik bir <strong>disiplin <\/strong>olarak ortaya \u00e7\u0131k\u0131\u015f\u0131 genellikle<strong> 19. y\u00fczy\u0131la<\/strong> tarihlendirilse de <strong>zihne, ruha, alg\u0131ya, davran\u0131\u015fa ve psikolojik bozukluklara<\/strong> ili\u015fkin temel sorular\u0131n <strong>tarihi <\/strong>\u00e7ok daha <strong>eskidir<\/strong>. Bu e\u011fitimde <strong>Anaksagoras <\/strong>ve <strong>Hipokrat\u2019tan <\/strong>ba\u015flayarak <strong>Platon<\/strong>, <strong>Aristoteles, Herophilos, Erasistratos<\/strong> ve <strong>Galen\u2019e <\/strong>uzanan yakla\u015f\u0131k alt\u0131 y\u00fczy\u0131ll\u0131k bir d\u00f6nemde <strong>Antik Yunan <\/strong>ve <strong>Roma <\/strong>d\u00fcnyas\u0131nda <strong>ruh (\u03c8\u03c5\u03c7\u03ae, ps\u00fckhe), zihin ve canl\u0131l\u0131k \u00fczerine geli\u015ftirilen ba\u015fl\u0131ca yakla\u015f\u0131mlar\u0131<\/strong> inceleyece\u011fiz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Antik<\/strong> <strong>d\u00fc\u015f\u00fcn\u00fcrler <\/strong>a\u00e7\u0131s\u0131ndan <strong>ruh <\/strong>yaln\u0131zca <strong>metafizik <\/strong>bir mesele <strong>de\u011fildir<\/strong>. <strong>Hareket, alg\u0131, ya\u015fam, beden, hastal\u0131k, e\u011fitim, ahl\u00e2k ve insan\u0131n<\/strong> di\u011fer canl\u0131lardan fark\u0131 gibi problemleri a\u00e7\u0131klama \u00e7abalar\u0131n\u0131n merkezinde yer al\u0131r. <strong>Anaksagoras ruh <\/strong>ve <strong>akl\u0131 kozmolojik <\/strong>bir sistem i\u00e7erisinde ele al\u0131rken <strong>Hipokratik t\u0131p psikolojik <\/strong>ve <strong>n\u00f6rolojik <\/strong>olgular\u0131 <strong>bedensel <\/strong>s\u00fcre\u00e7lerle ili\u015fkilendirir. <strong>Platon ruh <\/strong>kavram\u0131n\u0131 <strong>bilgi<\/strong>, <strong>e\u011fitim, ahl\u00e2k ve siyasetle<\/strong>, <strong>Aristoteles <\/strong>ise <strong>biyoloji, alg\u0131, hareket, arzu<\/strong> ve <strong>d\u00fc\u015f\u00fcnmeyle <\/strong>birlikte ele al\u0131r. <strong>Herophilos<\/strong>, <strong>Erasistratos <\/strong>ve <strong>Galen\u2019le <\/strong>birlikteyse ruh tart\u0131\u015fmas\u0131 giderek anatomi, sinir sistemi ve psikofizyolojiyle i\u00e7 i\u00e7e ge\u00e7er.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">D\u00f6rt hafta boyunca temel sorumuz yaln\u0131zca <strong>\u201cRuh nedir?\u201d<\/strong>in yan\u0131 s\u0131ra <strong>\u201cRuhu neden ve nas\u0131l ara\u015ft\u0131rmal\u0131y\u0131z?\u201d<\/strong> sorusunu da takip edece\u011fiz. B\u00f6ylece metafizik spek\u00fclasyondan g\u00f6zleme, <strong>biyolojiden anatomiye <\/strong>ve <strong>t\u0131bbi deneye <\/strong>uzanan farkl\u0131 ara\u015ft\u0131rma y\u00f6ntemlerinin nas\u0131l geli\u015fti\u011fini g\u00f6rece\u011fiz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>E\u011fitim, Antik Yunan felsefesi konusunda \u00f6n bilgi gerektirmeyecek \u015fekilde tasarlanm\u0131\u015ft\u0131r<\/strong>. Kullan\u0131lacak metinlerin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc T\u00fcrk\u00e7e \u00e7evirilerinden okunacak, <strong>Herophilos ve Erasistratos gibi yaln\u0131zca fragmanlar\u0131 g\u00fcn\u00fcm\u00fcze ula\u015fm\u0131\u015f baz\u0131 yazarlar\u0131n pasajlar\u0131 ise e\u011fitmenimiz Sencer \u00c7etinkaya taraf\u0131ndan e\u011fitim i\u00e7in Antik Yunancadan \u00e7evrilecektir. <\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">E\u011fitmenimiz <strong>Sencer \u00c7etinkaya<\/strong>, <strong>Bo\u011fazi\u00e7i \u00dcniversitesi Felsefe b\u00f6l\u00fcm\u00fcnden <\/strong>2022 y\u0131l\u0131nda mezun oldu. 2024 y\u0131l\u0131nda ilk <strong>y\u00fcksek lisans\u0131n\u0131 <\/strong>Felsefe Y\u00fcksek Enstit\u00fct\u00fcs\u00fc bursuyla KU Leuven\u2019de tamamlad\u0131. Bel\u00e7ika\u2019da ge\u00e7irdi\u011fi zamanda <strong>Prof. Dr. Karin de Boer<\/strong>\u2019le <strong>Kant\u2019tan Alman \u0130dealizmi<\/strong>\u2019ne ge\u00e7i\u015fi, \u00f6zellikle de <strong>Schelling ve Hegel\u2019in erken metinlerini <\/strong>\u00e7al\u0131\u015ft\u0131. Tezini <strong>Hegel\u2019in Kant\u2019tan ald\u0131\u011f\u0131 ak\u0131l (Vernunft)\u00a0 ve anlama yetisi (Verstand) kavramlar\u0131 aras\u0131ndaki ayr\u0131m\u0131 politik bir zeminde nas\u0131l yeniden yorumlad\u0131\u011f\u0131<\/strong> \u00fczerine yazd\u0131. Hen\u00fcz bu tezi yazarken <strong>M\u00fcnih Ludwig Maximilian \u00dcniversitesi<\/strong>\u2019nin <strong>Antik Felsefe Ara\u015ft\u0131rmalar\u0131 Enstit\u00fcs\u00fc<\/strong>\u2019nden (MUSA\u03a6) kabul alarak ayn\u0131 anda <strong>ikinci y\u00fcksek lisans\u0131n\u0131<\/strong> yapmak \u00fczere M\u00fcnih\u2019e gitti. M\u00fcnih\u2019te par\u00e7as\u0131 oldu\u011fu <strong>filoloji ve felsefeyi harmanlayan ara\u015ft\u0131rma program\u0131<\/strong> dahilinde <strong>Antik Yunanca <\/strong>ve <strong>Klasik Arap\u00e7a<\/strong> metinler \u00fczerinde \u00e7al\u0131\u015fma tecr\u00fcbesi edindi. <strong>Antik do\u011fa bilimleri \u00fczerine yo\u011funla\u015farak ikinci tezini,<\/strong> 2025 y\u0131l\u0131nda <strong>Do\u00e7. Dr. Santiago Chame<\/strong>\u2019nin rehberli\u011finde <strong>Aristoteles\u2019in Fizik metninde <\/strong>do\u011fan\u0131n \u00fc\u00e7 prensibinden biri olan <strong>\u2018yoksunluk\u2019 (\u03c3\u03c4\u03ad\u03c1\u03b7\u03c3\u03b9\u03c2) kavram\u0131 <\/strong>\u00fczerine yazd\u0131. <strong>Kar\u015f\u0131la\u015ft\u0131rmal\u0131 felsefe tarihi <\/strong>ve <strong>ontoloji <\/strong>alanlar\u0131nda \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcren <strong>Sencer<\/strong>, \u015fu anda <strong>MSGS\u00dc<\/strong>\u2019de <strong>philosophy <\/strong>\u00fczerine doktora e\u011fitimine devam ediyor. Bir yandan da <strong>Bo\u011fazi\u00e7i \u00dcniversitesi Felsefe Toplulu\u011fu<\/strong>\u2019nun <strong>felsefe dergisi <\/strong>olan <strong>Kh\u00f4ra\u2019n\u0131n <\/strong>genel yay\u0131n y\u00f6netmenli\u011fini y\u00fcr\u00fctmekte ve <strong>ilk kitab\u0131 olacak <\/strong>olan <strong>Pateteori <\/strong>\u00fczerine \u00e7al\u0131\u015f\u0131yor. <strong>Sencer<\/strong>\u2019in g\u00fcncel ilgi alanlar\u0131 <strong>20. yy. ontoloji gelenekleri, fizyolojik antropoloji, bilim-kurgu-felsefe ili\u015fkisi ve \u2018canavar\u2019\u00a0 kavram\u0131n\u0131n ve k\u00fclt\u00fcrel korku \u00f6\u011felerinin tarihi.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>E\u011fitim 24 Eyl\u00fcl, 1, 8, 15 Ekim\u00a0Per\u015fembe g\u00fcnleri saat 20:00 \u2013 22:00 aras\u0131nda \u00e7evrimi\u00e7i olarak Zoom uygulamas\u0131 \u00fczerinden ger\u00e7ekle\u015fecek. Toplamda yakla\u015f\u0131k 8 saat s\u00fcrecek. T\u00fcm oturumlar kaydedilmekte ve kat\u0131l\u0131mc\u0131larla payla\u015f\u0131lmaktad\u0131r. Oturumlara e\u011fitim bittikten sonra da eri\u015filebilir.<\/strong><\/p>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>1. Hafta (24 Eyl\u00fcl): Anaksagoras, Hipokrat ve Platon<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130lk hafta Antik Yunan\u2019daki <strong>ruh kavram\u0131n\u0131n temel anlamlar\u0131<\/strong> ve daha sonraki psikoloji tart\u0131\u015fmalar\u0131n\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131 d\u00fc\u015f\u00fcnsel zemin ele al\u0131nacak.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Anaksagoras<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ak\u0131l (<strong>nous<\/strong>) ile hareket aras\u0131ndaki ili\u015fki.<\/li>\n\n\n\n<li>Kozmik d\u00fczenin a\u00e7\u0131klanmas\u0131nda akl\u0131n rol\u00fc.<\/li>\n\n\n\n<li>Panspermia ve ya\u015fam\u0131n do\u011fadaki s\u00fcreklili\u011fi.<\/li>\n\n\n\n<li>Panpsi\u015fizme yakla\u015fan yorumlar\u0131n imk\u00e2n\u0131.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Hipokrat<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hastal\u0131klar\u0131n do\u011fa\u00fcst\u00fc de\u011fil fiziksel nedenlerle a\u00e7\u0131klanmas\u0131.<\/li>\n\n\n\n<li>Epilepsi, r\u00fcyalar ve davran\u0131\u015fsal bozukluklar \u00fczerinden beden\u2013ruh ili\u015fkisi.<\/li>\n\n\n\n<li>Psikolojik sorunlarda beden, al\u0131\u015fkanl\u0131k ve telkinin rol\u00fc.<\/li>\n\n\n\n<li>T\u0131bb\u0131n ruh kavram\u0131na ihtiya\u00e7 duyup duymad\u0131\u011f\u0131 sorusu.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Platon<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Haftan\u0131n ana b\u00f6l\u00fcm\u00fcnde Platon\u2019un ruh anlay\u0131\u015f\u0131n\u0131 bilgi, e\u011fitim, siyaset ve ahl\u00e2kla ili\u015fkisi i\u00e7inde inceleyece\u011fiz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ruhun \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc ve <strong>hat\u0131rlama (anamnesis)<\/strong> \u00f6\u011fretisi.<\/li>\n\n\n\n<li>Ruhun par\u00e7alar\u0131 ve i\u00e7sel \u00e7at\u0131\u015fma problemi.<\/li>\n\n\n\n<li>\u0130deal devlet ile bireysel ruh aras\u0131ndaki paralellik.<\/li>\n\n\n\n<li>Sokratik y\u00f6ntem ve ruhun e\u011fitimi.<\/li>\n\n\n\n<li>Beden ile ruhun bilgi edinmedeki ili\u015fkisi.<\/li>\n\n\n\n<li>Arzu, eros ve ruhun d\u00f6n\u00fc\u015f\u00fcm\u00fc.<\/li>\n\n\n\n<li>\u201cKendini bilme\u201d problemi ve ruhun kendi kendisini bilmesi.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>2. Hafta (1 Ekim): Aristoteles: Do\u011fa, Biyoloji ve Ruh<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130kinci hafta Aristoteles\u2019in ruh kuram\u0131n\u0131 anlayabilmek i\u00e7in onun genel do\u011fa ve canl\u0131l\u0131k anlay\u0131\u015f\u0131ndan ba\u015flayaca\u011f\u0131z. Bu oturumun temel sorusu, Aristoteles a\u00e7\u0131s\u0131ndan canl\u0131 bir varl\u0131\u011f\u0131 a\u00e7\u0131klamak i\u00e7in neden yaln\u0131zca maddi bile\u015fenlerin de\u011fil, onun <strong>\u00f6rg\u00fctlenme ve faaliyet bi\u00e7iminin<\/strong> de hesaba kat\u0131lmas\u0131 gerekti\u011fidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Aristoteles\u2019in do\u011fa felsefesi ve biyolojisinin temel yap\u0131s\u0131.<\/li>\n\n\n\n<li>Potansiyellik\u2013akt\u00fcellik ve d\u00f6rt neden teorisi.<\/li>\n\n\n\n<li>Canl\u0131lar\u0131 cans\u0131z varl\u0131klardan ay\u0131ran \u00f6zellikler.<\/li>\n\n\n\n<li>Aristoteles\u2019in hayvanlar \u00fczerine g\u00f6zlemleri ve kar\u015f\u0131la\u015ft\u0131rmal\u0131 biyoloji anlay\u0131\u015f\u0131.<\/li>\n\n\n\n<li>Ruhun canl\u0131 bedenin <strong>formu<\/strong> olmas\u0131 ne demektir?<\/li>\n\n\n\n<li>Ruh ile canl\u0131l\u0131k aras\u0131ndaki ili\u015fki.<\/li>\n\n\n\n<li>Ruhun b\u00fct\u00fcnl\u00fc\u011f\u00fc ve farkl\u0131 yetileri.<\/li>\n\n\n\n<li>Aristoteles\u2019in panpsi\u015fizm ele\u015ftirisi.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>3. Hafta (8 Ekim): Aristoteles: Alg\u0131, Arzu, Ak\u0131l ve \u0130yi Ya\u015fam<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00dc\u00e7\u00fcnc\u00fc hafta <em>Ruh \u00dczerine<\/em> \u00fczerinden Aristoteles\u2019in psikolojisinin ve zihin felsefesinin temel bile\u015fenlerini daha ayr\u0131nt\u0131l\u0131 inceleyece\u011fiz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Beslenme, duyum, hareket ve d\u00fc\u015f\u00fcnme gibi ruh yetileri.<\/li>\n\n\n\n<li>Duyumun canl\u0131 ile \u00e7evresi aras\u0131ndaki ili\u015fkinin temel bi\u00e7imi olmas\u0131.<\/li>\n\n\n\n<li>Dokunman\u0131n hayvan ya\u015fam\u0131ndaki \u00f6zel konumu.<\/li>\n\n\n\n<li>Haz ve ac\u0131n\u0131n alg\u0131 ve davran\u0131\u015fla ili\u015fkisi.<\/li>\n\n\n\n<li><strong>\u0130mgeleme (phantasia)<\/strong>, arzu ve hareket aras\u0131ndaki ba\u011flant\u0131.<\/li>\n\n\n\n<li>Hayvan davran\u0131\u015f\u0131n\u0131n duyum, imgeleme ve arzu \u00fczerinden a\u00e7\u0131klanmas\u0131.<\/li>\n\n\n\n<li>\u0130nsan d\u00fc\u015f\u00fcncesinin di\u011fer canl\u0131lar\u0131n yetilerinden fark\u0131.<\/li>\n\n\n\n<li>Ak\u0131l ile beden aras\u0131ndaki problemli ili\u015fki.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>4. Hafta (15 Ekim): Herophilos, Erasistratos ve Galen: Antik Psikofizyoloji<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Son hafta ruh tart\u0131\u015fmas\u0131n\u0131n antik t\u0131p i\u00e7erisinde nas\u0131l giderek <strong>anatomi ve fizyoloji problemine<\/strong> d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc inceleyece\u011fiz. Haftan\u0131n ana b\u00f6l\u00fcm\u00fcnde Galen\u2019in \u00f6nceki gelenekleri nas\u0131l bir araya getirdi\u011fine bakaca\u011f\u0131z. E\u011fitimin sonunda b\u00fct\u00fcn d\u00f6nem tekrar de\u011ferlendirilerek, <strong>kozmolojik bir ruh anlay\u0131\u015f\u0131ndan biyolojiye, oradan anatomi ve psikofizyolojiye uzanan d\u00f6n\u00fc\u015f\u00fcm<\/strong> birlikte tart\u0131\u015f\u0131lacakt\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Herophilos ve Erasistratos<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Beyin, sinirler ve duyusal i\u015flevler aras\u0131ndaki ili\u015fkinin ara\u015ft\u0131r\u0131lmas\u0131.<\/li>\n\n\n\n<li>Duyum ve hareketin bedensel mekanizmalar\u0131.<\/li>\n\n\n\n<li><strong>Pneuma<\/strong> kavram\u0131 ve ruhsal faaliyetlerin fiziksel ta\u015f\u0131y\u0131c\u0131s\u0131 problemi.<\/li>\n\n\n\n<li>Ruhsal ve bedensel hastal\u0131klar aras\u0131ndaki s\u0131n\u0131r.<\/li>\n\n\n\n<li>Epilepsi, uyku ve r\u00fcya gibi durumlar\u0131n t\u0131bbi a\u00e7\u0131dan incelenmesi.<\/li>\n\n\n\n<li>Anatomik g\u00f6zlem ve diseksiyonun ruh ara\u015ft\u0131rmas\u0131na etkileri.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Galen<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Hipokratik t\u0131p ile Platoncu ruh anlay\u0131\u015f\u0131n\u0131n sentezi.<\/li>\n\n\n\n<li>Beyin, sinir sistemi ve organlar\u0131n ruhsal i\u015flevlerle ili\u015fkisi.<\/li>\n\n\n\n<li>Ruhun b\u00f6l\u00fcmleri ile bedenin b\u00f6l\u00fcmleri aras\u0131nda kar\u015f\u0131l\u0131k kurulup kurulamayaca\u011f\u0131.<\/li>\n\n\n\n<li>Deney ve diseksiyonlar\u0131n ruh teorilerini s\u0131namadaki rol\u00fc.<\/li>\n\n\n\n<li>Hastal\u0131\u011f\u0131n nedenini bilmek ile do\u011fru tedaviyi belirlemek aras\u0131ndaki ili\u015fki.<\/li>\n\n\n\n<li>Aristoteles\u00e7i form a\u00e7\u0131klamas\u0131 ile Galen\u2019in mekanizma aray\u0131\u015f\u0131 aras\u0131ndaki fark.<\/li>\n<\/ul>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Etkinli\u011fin \u00fccreti ki\u015fi ba\u015f\u0131 KDV dahil 1500 TL\u2019dir.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00d6deme bilgileri, kay\u0131t formunu dolduran kat\u0131l\u0131mc\u0131lar ile en k\u0131sa zamanda payla\u015f\u0131lacakt\u0131r.<\/p>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>","protected":false},"featured_media":5915,"parent":0,"template":"","meta":{"_acf_changed":false},"kategori":[124,39,41],"class_list":["post-5913","duyuru","type-duyuru","status-publish","has-post-thumbnail","hentry","kategori-bilissel-bilim","kategori-felsefe","kategori-psikoloji"],"acf":[],"_links":{"self":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/duyuru\/5913","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/duyuru"}],"about":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/types\/duyuru"}],"version-history":[{"count":3,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/duyuru\/5913\/revisions"}],"predecessor-version":[{"id":5917,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/duyuru\/5913\/revisions\/5917"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/media\/5915"}],"wp:attachment":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/media?parent=5913"}],"wp:term":[{"taxonomy":"kategori","embeddable":true,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/kategori?post=5913"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}