{"id":5573,"date":"2026-04-04T17:55:02","date_gmt":"2026-04-04T17:55:02","guid":{"rendered":"https:\/\/cog-ist.com\/?post_type=duyuru&#038;p=5573"},"modified":"2026-04-04T17:56:22","modified_gmt":"2026-04-04T17:56:22","slug":"yasam-ve-zihin-enaktivizmi-anlamak-doc-dr-ayse-uslu-egitim-46","status":"publish","type":"duyuru","link":"https:\/\/cog-ist.com\/en\/duyuru\/yasam-ve-zihin-enaktivizmi-anlamak-doc-dr-ayse-uslu-egitim-46\/","title":{"rendered":"Ya\u015fam ve Zihin: Enaktivizmi Anlamak &#8211; Do\u00e7. Dr. Ay\u015fe Uslu | E\u011fitim #46"},"content":{"rendered":"<p>Zihin yaln\u0131zca beynin i\u00e7inde ger\u00e7ekle\u015fen bilgi i\u015fleme s\u00fcre\u00e7lerinden mi olu\u015fur, yoksa ya\u015fayan organizmalar\u0131n d\u00fcnyayla kurdu\u011fu dinamik ili\u015fkilerin bir \u00fcr\u00fcn\u00fc m\u00fcd\u00fcr? Son otuz y\u0131lda geli\u015fen enaktivizm, bili\u015fi yaln\u0131zca sinir sisteminin bir i\u015flevi olarak de\u011fil, beden, \u00e7evre ve toplumsal etkile\u015fim i\u00e7inde ortaya \u00e7\u0131kan ya\u015famsal bir s\u00fcre\u00e7 olarak yeniden d\u00fc\u015f\u00fcnmeyi \u00f6nerir. Bu bilimsel yakla\u015f\u0131m, alg\u0131dan dile, bilin\u00e7ten sosyal etkile\u015fime kadar bir\u00e7ok bili\u015fsel olguyu organizma ile \u00e7evre aras\u0131ndaki s\u00fcrekli etkile\u015fim ba\u011flam\u0131nda ele al\u0131r. Bu e\u011fitimde enaktivizmin ortaya \u00e7\u0131k\u0131\u015f\u0131na yol a\u00e7an felsefi ve bilimsel tart\u0131\u015fmalar\u0131 inceleyecek, otopoietik, duyu-motor ve radikal enaktivizm yakla\u015f\u0131mlar\u0131n\u0131 kar\u015f\u0131la\u015ft\u0131rmal\u0131 olarak ele alaca\u011f\u0131z. Ayr\u0131ca bu yakla\u015f\u0131m\u0131n karma\u015f\u0131k sistemler teorisi, dinamik sistemler yakla\u015f\u0131m\u0131 ve \u00e7a\u011fda\u015f n\u00f6robilimle kurdu\u011fu ili\u015fkileri tart\u0131\u015farak bilin\u00e7, dil ve toplumsal bili\u015f gibi alanlarda sundu\u011fu yeni perspektifleri de\u011ferlendirece\u011fiz.<\/p>\n\n\n\n<p>E\u011fitmenimiz <strong>Ay\u015fe Uslu<\/strong>, b<strong>edenlenmi\u015f bili\u015f, duygulan\u0131m \u00e7al\u0131\u015fmalar\u0131 ve da\u011f\u0131t\u0131k bili\u015f<\/strong> alanlar\u0131nda uzmanla\u015fan bir ara\u015ft\u0131rmac\u0131d\u0131r. \u00c7al\u0131\u015fmalar\u0131nda <strong>enaktivist kuram\u0131<\/strong> etnografik y\u00f6ntemlerle birle\u015ftirerek, <strong>bili\u015fsel ve duygulan\u0131msal s\u00fcre\u00e7lerin toplumsal ve etkile\u015fimsel ba\u011flamlarda<\/strong> nas\u0131l ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 inceleyen <strong>disiplinleraras\u0131 <\/strong>bir yakla\u015f\u0131m benimser. <strong>Uslu<\/strong>, <strong>doktoras\u0131n\u0131 Orta Do\u011fu Teknik \u00dcniversitesi Felsefe B\u00f6l\u00fcm\u00fcnde<\/strong> tamamlam\u0131\u015f; bu s\u00fcre\u00e7te kazand\u0131\u011f\u0131 ara\u015ft\u0131rma bursuyla <strong>Tilburg \u00dcniversites<\/strong>i&#8217;nde doktora ara\u015ft\u0131rmalar\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015f ve enaktivizm alan\u0131ndaki \u00e7al\u0131\u015fmalar\u0131n\u0131 derinle\u015ftirmi\u015ftir. Tez \u00e7al\u0131\u015fmas\u0131, <strong>bili\u015fsel s\u00fcre\u00e7lerin bedensel, \u00e7evresel ve etkile\u015fimsel ko\u015fullarca nas\u0131l d\u00fczenlendi\u011fini inceleyerek duygulan\u0131m\u0131n bu s\u00fcre\u00e7lerdeki belirleyici rol\u00fcn\u00fc<\/strong> analiz eder. Halen <strong>Freie Universit\u00e4t Berlin<\/strong>\u2019de <strong>postdoktoral ara\u015ft\u0131rmac\u0131 <\/strong>olarak, <strong>erken \u00e7ocuklukta dilsel geli\u015fimin da\u011f\u0131t\u0131k bili\u015fle ve etkile\u015fimde duygulan\u0131m\u0131n rol\u00fcyle ili\u015fkisini<\/strong> inceleyen etnografik bir \u00e7al\u0131\u015fma y\u00fcr\u00fctmektedir. <strong>Zihin felsefesi alan\u0131nda do\u00e7ent olan Uslu<\/strong>, <strong>bili\u015fsel etnografi y\u00f6ntemine dayal\u0131 saha \u00e7al\u0131\u015fmalar\u0131 y\u00fcr\u00fctmekte; bili\u015f, duygulan\u0131m ve \u00f6znellik \u00fcretimi<\/strong> aras\u0131ndaki ili\u015fkilere odaklanan yay\u0131nlar yapmaktad\u0131r.<\/p>\n\n\n\n<p><strong>E\u011fitim 21, 28 Nisan, 5, 12 May\u0131s Sal\u0131 g\u00fcnleri saat 20:00 \u2013 22:00 aras\u0131nda \u00e7evrimi\u00e7i olarak Zoom uygulamas\u0131 \u00fczerinden ger\u00e7ekle\u015fecek. Toplamda yakla\u015f\u0131k 8 saat s\u00fcrecek. T\u00fcm oturumlar kaydedilmekte ve kat\u0131l\u0131mc\u0131larla payla\u015f\u0131lmaktad\u0131r. Oturumlara e\u011fitim bittikten sonra da s\u00fcresiz eri\u015filebilir.<\/strong><\/p>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<div style=\"height:46px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>1. Oturum (21 Nisan): Bili\u015fsel Bilimde Temsilci Model Ele\u015ftirisi<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Bu oturum, enaktivizmin ortaya \u00e7\u0131kmas\u0131na yol a\u00e7an felsefi ve bilimsel tart\u0131\u015fmalar\u0131 tarihsel bir perspektiften ele almay\u0131 ama\u00e7lamaktad\u0131r. Kat\u0131l\u0131mc\u0131lar, klasik bili\u015fsel bilimde h\u00e2kim olan temsilci\u2013hesaplamac\u0131 modelin varsay\u0131mlar\u0131n\u0131 ve bu modele y\u00f6neltilen ele\u015ftirileri inceleyerek enaktivizmin ortaya \u00e7\u0131kt\u0131\u011f\u0131 onto-epistemik tart\u0131\u015fma alan\u0131n\u0131 tan\u0131yacaklard\u0131r.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Temsilci-hesaplamac\u0131 modelin s\u0131n\u0131rlar\u0131<\/li>\n\n\n\n<li>Ba\u011flant\u0131c\u0131l\u0131k ile kuramsal ili\u015fkisi ve ayr\u0131ld\u0131\u011f\u0131 noktalar<\/li>\n\n\n\n<li>Epistemik \u00e7er\u00e7eve problemine getirilen ele\u015ftiriler<\/li>\n\n\n\n<li>Fenomenolojiden devral\u0131nan kavramsal miras<\/li>\n\n\n\n<li>Gibson\u2019\u0131n ekolojik psikolojisinin etkisi ve enaktivist yorumu<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>2. Oturum (28 Nisan): Enaktif Ontoloji<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Bu oturum, enaktivizmin farkl\u0131 yakla\u015f\u0131mlar\u0131n\u0131 kar\u015f\u0131la\u015ft\u0131rarak bili\u015f ve ya\u015fam ili\u015fkisini yeniden d\u00fc\u015f\u00fcnmeyi \u00f6neren ontolojik paradigma de\u011fi\u015fimini ele alacakt\u0131r. Kat\u0131l\u0131mc\u0131lar, \u00fc\u00e7 farkl\u0131 enaktivist yakla\u015f\u0131m \u00fczerinden temel kavramlar\u0131 ve bu yakla\u015f\u0131mlar\u0131n \u00f6nerdi\u011fi kuramsal \u00e7er\u00e7eveyi inceleyeceklerdir.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Otopoietik enaktivizm ve ontolojik temel<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Beliren ger\u00e7eklik (emergence)<\/li>\n\n\n\n<li>S\u00fcre\u00e7 ontolojisi<\/li>\n\n\n\n<li>Otopoiesis<\/li>\n\n\n\n<li>Yap\u0131sal e\u015fle\u015fme<\/li>\n\n\n\n<li>Canl\u0131 sistemlerin \u00f6zerkli\u011fi ve faillik<\/li>\n\n\n\n<li>Ya\u015fam ve bili\u015f s\u00fcreklili\u011fi<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Duyu-motor enaktivizm ve alg\u0131 teorisi<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Alg\u0131-eylem d\u00f6ng\u00fcs\u00fc<\/li>\n\n\n\n<li>Temsilci ve beyin-merkezci alg\u0131 modellerinin ele\u015ftirisi<\/li>\n\n\n\n<li>Alg\u0131n\u0131n bir yeti olarak kavranmas\u0131<\/li>\n\n\n\n<li>Bedenlenmi\u015f alg\u0131 kuram\u0131<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Radikal enaktivizm ve temsil ele\u015ftirisi<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Temsil kavram\u0131na radikal ele\u015ftiri<\/li>\n\n\n\n<li>\u0130\u00e7eriksiz bili\u015f (contentless cognition)<\/li>\n\n\n\n<li>Temsilin sosyo-k\u00fclt\u00fcrel pratiklere dayand\u0131r\u0131lmas\u0131<\/li>\n\n\n\n<li>Dilin bili\u015fsel yap\u0131y\u0131 d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc rol\u00fc<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>3. Oturum (5 May\u0131s): Enaktivizmin Bilimsel Dayanaklar\u0131<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Bu oturumda enaktivist ara\u015ft\u0131rma program\u0131n\u0131n dayand\u0131\u011f\u0131 bilimsel kuramsal \u00e7er\u00e7eveler ele al\u0131nacakt\u0131r. Ama\u00e7, enaktivist g\u00f6r\u00fc\u015flerin yaln\u0131zca felsefi bir yakla\u015f\u0131m olmad\u0131\u011f\u0131n\u0131, ayn\u0131 zamanda \u00e7a\u011fda\u015f bilimsel teorilerle g\u00fc\u00e7l\u00fc ili\u015fkiler kuran disiplinleraras\u0131 bir ara\u015ft\u0131rma program\u0131 oldu\u011funu g\u00f6stermektir.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dinamik sistemler teorisi<\/li>\n\n\n\n<li>Karma\u015f\u0131k dinamik sistemler teorisi ve felsefesi<\/li>\n\n\n\n<li>Enaktivist n\u00f6robilim<\/li>\n\n\n\n<li>Biyolojide farkl\u0131 ya\u015fam tan\u0131mlar\u0131<\/li>\n\n\n\n<li>\u0130kinci d\u00fczey siberneti\u011fin ortaya \u00e7\u0131k\u0131\u015f\u0131<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>4. Oturum (12 May\u0131s): Enaktivist Bilin\u00e7, Dil ve Normativite<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Bu oturum, enaktivizmin bilin\u00e7, dil ve toplumsal bili\u015f alanlar\u0131nda geli\u015ftirdi\u011fi yakla\u015f\u0131mlar\u0131 ele alacakt\u0131r. Ayr\u0131ca enaktivist perspektifin etik ve politik boyutlar\u0131 tart\u0131\u015f\u0131larak bu yakla\u015f\u0131m\u0131n sundu\u011fu yeni ara\u015ft\u0131rma alanlar\u0131 de\u011ferlendirilecektir.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bilincin zor problemi ve n\u00f6rofenomenoloji<\/li>\n\n\n\n<li>Dil nas\u0131l ortaya \u00e7\u0131kar? Languaging ve insan d\u00fcnyas\u0131n\u0131n olu\u015fumu<\/li>\n\n\n\n<li>Sosyal bili\u015f: zihin okuma m\u0131, etkile\u015fim mi?<\/li>\n\n\n\n<li>Enaktif etik: de\u011ferler, duygular ve politik faillik<\/li>\n\n\n\n<li>Enaktivizmin gelece\u011fi ve g\u00fcncel tart\u0131\u015fmalar<\/li>\n<\/ul>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>E\u011fitimin \u00fccreti ki\u015fi ba\u015f\u0131 KDV dahil 2350 TL\u2019dir. \u00d6deme bilgileri, ba\u015fvurusu onaylanan kat\u0131l\u0131mc\u0131lar ile en k\u0131sa zamanda e-posta arac\u0131l\u0131\u011f\u0131yla payla\u015f\u0131lacakt\u0131r.<\/strong><\/p>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>","protected":false},"featured_media":5574,"parent":0,"template":"","meta":{"_acf_changed":false},"kategori":[124,39,40,41],"class_list":["post-5573","duyuru","type-duyuru","status-publish","has-post-thumbnail","hentry","kategori-bilissel-bilim","kategori-felsefe","kategori-norobilim","kategori-psikoloji"],"acf":[],"_links":{"self":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/duyuru\/5573","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/duyuru"}],"about":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/types\/duyuru"}],"version-history":[{"count":2,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/duyuru\/5573\/revisions"}],"predecessor-version":[{"id":5577,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/duyuru\/5573\/revisions\/5577"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/media\/5574"}],"wp:attachment":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/media?parent=5573"}],"wp:term":[{"taxonomy":"kategori","embeddable":true,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/kategori?post=5573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}