{"id":5339,"date":"2026-01-12T02:19:04","date_gmt":"2026-01-12T02:19:04","guid":{"rendered":"https:\/\/cog-ist.com\/?post_type=duyuru&#038;p=5339"},"modified":"2026-01-12T02:22:19","modified_gmt":"2026-01-12T02:22:19","slug":"bilinc-teorilerine-giris-yunus-sahin-atolye-1","status":"publish","type":"duyuru","link":"https:\/\/cog-ist.com\/en\/duyuru\/bilinc-teorilerine-giris-yunus-sahin-atolye-1\/","title":{"rendered":"Introduction to Theories of Consciousness \u2013 Yunus \u015eahin | Workshop #1"},"content":{"rendered":"<p class=\"translation-block\">We are launching a new event series at <strong>CogIST<\/strong>! In our <strong>Workshop <\/strong>series, we will <strong>determine readings <\/strong>around a theme or topic, and we will summarize these readings in each session with a presentation prepared by the event's <strong>moderator<\/strong>. Subsequently, we will discuss them with the participants and study the details.<\/p>\n\n\n\n<p class=\"translation-block\">The topic of our first <strong>workshop <\/strong>is <strong>cognitive science<\/strong>'s most <strong>controversial<\/strong>, most <strong>sensational<\/strong>, and most <strong>wondered about <\/strong>topic: <strong>CONSCIOUSNESS!<\/strong><\/p>\n\n\n\n<p class=\"translation-block\">In this four-week <strong>workshop<\/strong>, our aim is to dissect the question of <strong>\u201cwhat is consciousness?\u201d<\/strong> from the perspective of <strong>cognitive science theories<\/strong>, to <strong>systematically <\/strong>explore the most influential frameworks of the <strong>consciousness literature in cognitive science <\/strong>today, to clarify which <strong>problem <\/strong>these frameworks aim to solve, and to <strong>discuss <\/strong>the <strong>strengths\/weaknesses <\/strong>of each in a comparative manner. We will proceed through a <strong>main text <\/strong>in each session, and for those interested, we will suggest <strong>optional <\/strong><strong>secondary readings <\/strong>that deepen the subject.<\/p>\n\n\n\n<p class=\"translation-block\">We hope that this new <strong>workshop <\/strong>series, with its idea of <strong>reading together, thinking together, and discussing together<\/strong>, will be good for you as well. We hope it enables both making a <strong>more systematic introduction<\/strong> to the literature and allowing participants from <strong>different backgrounds<\/strong> to establish a <strong>common ground for discussion<\/strong> around the same text. <strong>Our intention is not to proclaim truths, findings, or \u201cdiscoveries\u201d regarding consciousness; but to make visible together what each approach tries to explain, with which assumptions it proceeds, and where it gets stuck. Because we think that the best way to do science communication is not to present science\u2019s ready-made \u201cmeals\u201d, but to invite everyone into science\u2019s kitchen.<\/strong> We wish for this first workshop, which will be shaped by your participation and contribution, to turn into a collective thinking experience that is both productive and enjoyable.<\/p>\n\n\n\n<p class=\"translation-block\">Our instructor <strong>Yunus \u015eahin,<\/strong> graduated from the <strong>Istanbul University Department of Linguistics<\/strong> in 2020, and subsequently started his master's degree in the <strong>Bo\u011fazi\u00e7i University Cognitive Science master's<\/strong> program in 2021. Here, he worked on topics such as <strong>philosophy of cognitive science, research traditions in cognitive science, and the nature of explanation in cognitive science<\/strong>. In his master's thesis, <strong>he studied from the perspective of philosophy of science why there is a need for a theoretical framework in cognitive science that does not center any mental concepts.<\/strong> This thesis directed him to the fields of philosophy of biology and biosemiotics to examine more closely the relationships between cognitive science and approaches in biology, particularly <strong>Developmental Systems Theory, Extended Evolutionary Synthesis<\/strong>. Currently, he is continuing his master's degree in biosemiotics at the Department of Semiotics at the University of Tartu in Estonia. <strong>Philosophy of cognitive science, philosophy of biology, and philosophy of neuroscience<\/strong> constitute his main areas of interest. He is the founder of the <strong>CogIST<\/strong> and <strong>The Analytic<\/strong> platforms. He has organized various events in Istanbul, Ankara, and Izmir \u015eirince, and engaged in science communication activities.<\/p>\n\n\n\n<p class=\"translation-block\"><strong>The workshop will take place online via Zoom on Sundays, February 15, 22, and March 1, 8, between 18:00 \u2013 20:00. It will last approximately 8 hours in total. All sessions are recorded and shared with participants. The sessions can be accessed indefinitely even after the workshop ends.<\/strong><\/p>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>First Session (February 15): Introduction to the Consciousness Literature in Cognitive Science<\/strong><\/p>\n\n\n\n<p><em>Main Text:<\/em><\/p>\n\n\n\n<p class=\"translation-block\">Seth, A. K., &amp; Bayne, T. (2022). <strong>Theories of consciousness<\/strong>. <em>Nature reviews. Neuroscience<\/em>, <em>23<\/em>(7), 439\u2013452. <a href=\"https:\/\/doi.org\/10.1038\/s41583-022-00587-4\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1038\/s41583-022-00587-4<\/a><\/p>\n\n\n\n<p><em>Optional Secondary Text:<\/em><\/p>\n\n\n\n<p>Seth, A. K. (2018). <em><strong>Consciousness: The last 50 years (and the next).<\/strong><\/em> <em>Brain and Neuroscience Advances, 2<\/em>, 2398212818816019.<\/p>\n\n\n\n<p class=\"translation-block\">In this session, we will map out the current landscape of <strong>consciousness studies in cognitive science<\/strong>. We will discuss exactly what we mean when we say <strong>\u201cconsciousness\u201d in cognitive science<\/strong>, why distinctions such as <strong>phenomenal experience<\/strong> and <strong>access\/reportability<\/strong> are decisive, and to what kind of <strong>explanation<\/strong> expectations <strong>theories<\/strong> respond. Furthermore, we will see how different <strong>theories<\/strong> can <strong>interpret<\/strong> the same <strong>data<\/strong> in different ways, and we will establish a <strong>common conceptual ground<\/strong> for the approaches we will address in the coming weeks.<\/p>\n\n\n\n<p><strong>Second Session (February 22): Higher-Order Theories of Consciousness<\/strong><\/p>\n\n\n\n<p><em>Main Text:<\/em><\/p>\n\n\n\n<p>Brown, R., Lau, H., &amp; LeDoux, J. E. (2019). <strong>Understanding the higher-order approach to consciousness.<\/strong> <em>Trends in Cognitive Sciences, 23<\/em>(9), 754\u2013768.<\/p>\n\n\n\n<p><em>Optional Secondary Text:<\/em><\/p>\n\n\n\n<p>Lau, H., &amp; Rosenthal, D. (2011). <strong>Empirical support for higher-order theories of conscious awareness.<\/strong> <em>Trends in Cognitive Sciences, 15<\/em>(8), 365\u2013373.<\/p>\n\n\n\n<p class=\"translation-block\">In the second session, we will address approaches that place <strong>\u201chigher-order\u201d representations<\/strong>\/monitoring at the center of <strong>conscious experience<\/strong>. These <strong>theories<\/strong> <strong>explain<\/strong> a <strong>mental state being conscious<\/strong> through relations such as that state being \u201cnoticed\u201d, <strong>\u201crepresented\u201d<\/strong>, or <strong>\u201cmetacognitively accessed\u201d<\/strong> by another <strong>higher-order cognitive<\/strong> state. While this framework offers a strong narrative on how processes like <strong>consciousness and awareness, report, metacognition, and monitoring<\/strong> are connected, it also faces significant <strong>conceptual <\/strong>and <strong>empirical <\/strong>objections. In the <strong>session, we will unpack together both the basic logic of the theory and the main points of discussion in the literature.<\/strong><\/p>\n\n\n\n<p><strong>Third Session (March 1): Integrated Information Theory (IIT)<\/strong><\/p>\n\n\n\n<p><em>Main Text:&nbsp;<\/em><\/p>\n\n\n\n<p>Albantakis, L., Barbosa, L., Findlay, G., Grasso, M., Haun, A. M., Marshall, W., Mayner, W. G. P., Zaeemzadeh, A., Boly, M., Juel, B. E., Sasai, S., Fujii, K., David, I., Hendren, J., Lang, J. P., &amp; Tononi, G. (2023). Integrated information theory (IIT) 4.0: <strong>Formulating the properties of phenomenal existence in physical terms.<\/strong> PLOS Computational Biology, 19(10), e1011465.<\/p>\n\n\n\n<p><em>Optional Secondary Text:<\/em><\/p>\n\n\n\n<p>Tononi, G. (2008).<strong> Consciousness as integrated information: A provisional manifesto.<\/strong> <em>The Biological Bulletin, 215<\/em>(3), 216\u2013242.<\/p>\n\n\n\n<p>Tononi, G. (2012). <strong>Integrated information theory of consciousness: An updated account.<\/strong> <em>Archives Italiennes de Biologie, 150<\/em>(2\u20133), 56\u201390.<\/p>\n\n\n\n<p class=\"translation-block\">In the third session, we will focus on <strong>Integrated Information Theory<\/strong>, which attempts to derive <strong>consciousness<\/strong> from the causal structure of the system and the level of <strong>\u201cintegration\u201d<\/strong>. To explain <strong>consciousness<\/strong>, <strong>IIT<\/strong> first moves from certain <strong>phenomenological properties (unity, irreducibility, structure, etc.)<\/strong> regarding what <strong>experience <\/strong>is \u201clike\u201d, and then attempts to formulate the <strong>physical conditions<\/strong> that would correspond to these. This approach is <strong>one of the most \u201csensational\u201d and controversial theories in the literature due to its claim to quantify consciousness, its strong metaphysical implications, and debates on testability.<\/strong> In the session, <strong>we will evaluate together IIT\u2019s claims, conceptual assumptions<\/strong> and the most frequently raised <strong>criticisms.<\/strong><\/p>\n\n\n\n<p><strong>Fourth Session (March 8): Predictive Processing and Consciousness<\/strong><\/p>\n\n\n\n<p><em>Main Text:<\/em><\/p>\n\n\n\n<p>Clark, A. (2018). Strange inversions: <strong>Prediction and the explanation of conscious experience.<\/strong> In B. Huebner (Ed.), The philosophy of Daniel Dennett (pp. 202\u2013218). Oxford University Press.<\/p>\n\n\n\n<p><em>Optional Secondary Text:<\/em><\/p>\n\n\n\n<p>Solms, M. (2019). <strong>The hard problem of consciousness and the free energy principle. <\/strong>Frontiers in Psychology, 9, 2714.<\/p>\n\n\n\n<p>Vilas, M. G., Auksztulewicz, R., &amp; Melloni, L. (2022). <strong>Active inference as a computational framework for consciousness.<\/strong> <em>Review of Philosophy and Psychology, 13<\/em>(4), 859\u2013878.<\/p>\n\n\n\n<p class=\"translation-block\">Metnin akademik terminolojisini (predictive processing, free energy principle, hard problem) ve <strong> etiketlerinin metin i\u00e7indeki tam kapsam\u0131n\u0131 koruyarak haz\u0131rlad\u0131\u011f\u0131m \u00e7eviri a\u015fa\u011f\u0131dad\u0131r:\n\nIn the fourth session, we will discuss <strong>consciousness from the perspective of predictive processing<\/strong> and, in its broader framework, the <strong>free energy principle\/active inference<\/strong>. In this approach, the <strong>brain <\/strong>is not a device that passively \u201crecords\u201d the world, but <strong>a system that constantly generates hypotheses, tests them, tries to minimize errors based on results, and establishes perception as an output of this dynamic balancing process.<\/strong> So what does this picture offer us to explain the character of <strong>conscious experience<\/strong>? How are the <strong>contents of experience <\/strong>determined, how are <strong>self and subjective viewpoint <\/strong>positioned, where do claims regarding the <strong>\u201chard problem\u201d<\/strong> fall? In this session, <strong>we will address both philosophical arguments and contemporary computational proposals in a comparative manner.<\/strong><\/p>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>The fee for the workshop is 1000 TL per person, including VAT. Payment details will be shared with participants whose applications are approved as soon as possible.<\/strong><\/p>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>","protected":false},"featured_media":5340,"parent":0,"template":"","meta":{"_acf_changed":false},"kategori":[124,39,40,41,42],"class_list":["post-5339","duyuru","type-duyuru","status-publish","has-post-thumbnail","hentry","kategori-bilissel-bilim","kategori-felsefe","kategori-norobilim","kategori-psikoloji","kategori-yapayzeka"],"acf":[],"_links":{"self":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/duyuru\/5339","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/duyuru"}],"about":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/types\/duyuru"}],"version-history":[{"count":2,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/duyuru\/5339\/revisions"}],"predecessor-version":[{"id":5343,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/duyuru\/5339\/revisions\/5343"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/media\/5340"}],"wp:attachment":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/media?parent=5339"}],"wp:term":[{"taxonomy":"kategori","embeddable":true,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/kategori?post=5339"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}