{"id":1776,"date":"2020-08-05T15:00:57","date_gmt":"2020-08-05T15:00:57","guid":{"rendered":"https:\/\/cog-ist.com\/?post_type=blog_content&#038;p=1776"},"modified":"2025-08-13T19:51:47","modified_gmt":"2025-08-13T19:51:47","slug":"bilissel-bilim-stanford-felsefe-ansiklopedisi-paul-thagard","status":"publish","type":"blog_content","link":"https:\/\/cog-ist.com\/en\/blog_content\/bilissel-bilim-stanford-felsefe-ansiklopedisi-paul-thagard\/","title":{"rendered":"Bili\u015fsel Bilim (Stanford Felsefe Ansiklopedisi) \u2014 Paul Thagard"},"content":{"rendered":"<p>\u00d6zg\u00fcn Ad\u0131 ve At\u0131f:<a href=\"https:\/\/plato.stanford.edu\/archives\/spr2019\/entries\/cognitive-science\/\" target=\"_blank\" rel=\"noreferrer noopener\">\u00a0Thagard, P., \u201cCognitive Science\u201d,\u00a0<em>The Stanford Encyclopedia of Philosophy<\/em>\u00a0(Spring 2019 Edition), Edward N. Zalta (ed.), URL = &lt;https:\/\/plato.stanford.edu\/archives\/spr2019\/entries\/cognitive-science\/><\/a>.<\/p>\n\n\n\n<p>Son Okuma ve Referans: Dr. Tufan K\u0131ymaz <\/p>\n\n\n\n<p id=\"4984\"><em>A\u015fa\u011f\u0131daki metin, Profes\u00f6r Paul Thagard\u2019\u0131n&nbsp;<\/em><a href=\"https:\/\/plato.stanford.edu\/\" rel=\"noreferrer noopener\" target=\"_blank\"><em>https:\/\/plato.stanford.edu\/<\/em><\/a><em>&nbsp;i\u00e7in yazd\u0131\u011f\u0131 Cognitive Science entrysinin \u00e7evrilmi\u015f halidir. \u00c7eviri metni, orijinal metnin&nbsp;<\/em><a href=\"https:\/\/plato.stanford.edu\/archives\/spr2019\/entries\/cognitive-science\/\" rel=\"noreferrer noopener\" target=\"_blank\"><em>https:\/\/plato.stanford.edu\/archives\/spr2019\/entries\/cognitive-science\/<\/em><\/a><em>&nbsp;adresinde ar\u015fivlenmi\u015f olan halini takip etmektedir. \u015eu anki \u00e7evrilmi\u015f metin, \u00e7eviri zaman\u0131ndan sonra g\u00fcncellenmi\u015f olmas\u0131 sebebiyle, orijinal metinden farkl\u0131l\u0131k g\u00f6sterebilir. Metnin g\u00fcncel hali&nbsp;<\/em><a href=\"https:\/\/plato.stanford.edu\/entries\/cognitive-science\/\" rel=\"noreferrer noopener\" target=\"_blank\"><em>https:\/\/plato.stanford.edu\/entries\/cognitive-science\/<\/em><\/a><em>&nbsp;adresinde bulunabilir. Stanford Encyclopedia of Philosophy (SEP) edit\u00f6rlerine bize metni \u00e7evirmek ve internette yay\u0131nlamak i\u00e7in izin verdiklerinden dolay\u0131 te\u015fekk\u00fcr ederiz.<\/em><\/p>\n\n\n\n<p id=\"49d0\"><em>Ayr\u0131ca, bize referans oldu\u011fu ve metnin d\u00fczenlenmesinde yard\u0131mc\u0131 oldu\u011fu i\u00e7in Dr. Tufan K\u0131ymaz\u2019a te\u015fekk\u00fcr ederiz.<\/em><\/p>\n\n\n\n<p id=\"01c0\"><em>\u0130lk bas\u0131m Pazartesi 23 Eyl\u00fcl 1996. \u00d6nemli tashih Pazartesi 24 Eyl\u00fcl 2018.<\/em><\/p>\n\n\n\n<p id=\"125f\">Bili\u015fsel bilim, felsefe, psikoloji, yapay zek\u00e2, n\u00f6robilim, dilbilim ve antropolojiyi kucaklayan zihin ve zek\u00e2n\u0131n (intelligence) disiplinler aras\u0131 \u00e7al\u0131\u015fmas\u0131d\u0131r. Entelekt\u00fcel k\u00f6kenleri, \u00e7e\u015fitli alanlarda ara\u015ft\u0131rmac\u0131lar\u0131n karma\u015f\u0131k temsillere (representation) ve i\u015flemlemesel (computational) y\u00f6ntemlerine dayanan zihin teorileri geli\u015ftirmeye ba\u015flad\u0131\u011f\u0131 1950&#8217;lerin ortalar\u0131na dayan\u0131r. \u00d6rg\u00fctsel k\u00f6kenleri, Bili\u015fsel Bilim Toplulu\u011fu\u2019nun (Cognitive Science Society) kuruldu\u011fu ve&nbsp;<em>Bili\u015fsel Bilim<\/em>&nbsp;dergisinin ba\u015flad\u0131\u011f\u0131 1970&#8217;lerin ortalar\u0131na dayan\u0131r. O zamandan beri; Kuzey Amerika, Avrupa, Asya ve Avustralya\u2019da y\u00fczden fazla \u00fcniversite bili\u015fsel bilim programlar\u0131 olu\u015fturdu ve di\u011ferleri de bili\u015fsel bilim dersleri verdi.<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Tarih\u00e7e<\/strong><\/li>\n\n\n\n<li><strong>Y\u00f6ntemler<\/strong><\/li>\n\n\n\n<li><strong>Temsil ve \u0130\u015flemleme<\/strong><\/li>\n\n\n\n<li><strong>Kuramsal Yakla\u015f\u0131mlar<br>4.1 Bi\u00e7imsel Mant\u0131k<br>4.2 Kurallar<br>4.3 Kavramlar<br>4.4 Analojiler<br>4.5 \u0130mgeler<br>4.6 Ba\u011flant\u0131c\u0131l\u0131k<br>4.7 Kuramsal N\u00f6robilim<br>4.8 Bayes\u00e7i<br>4.9 Derin \u00d6\u011frenme<\/strong><\/li>\n\n\n\n<li><strong>5. Felsefi \u0130li\u015fki<br>5.1 Felsefi Uygulamalar<br>5.2 Bili\u015fsel Bilimin Ele\u015ftirisi<br>5.3 Bili\u015fsel Bilim Felsefesi<\/strong><\/li>\n<\/ol>\n\n\n\n<p id=\"88f4\"><strong>6. Kaynak\u00e7a<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"eca9\">1. Tarih\u00e7e<\/h2>\n\n\n\n<p id=\"0101\">Zihni ve onun i\u015fleyi\u015fini anlama giri\u015fimleri en erken, Platon ve Aristoteles gibi filozoflar\u0131n insan bilgilerinin do\u011fas\u0131n\u0131 a\u00e7\u0131klamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 Eski Yunanl\u0131lara kadar uzan\u0131r. Zihin \u00e7al\u0131\u015fmas\u0131, deneysel psikolojinin geli\u015fti\u011fi on dokuzuncu y\u00fczy\u0131la kadar felsefenin \u00e7al\u0131\u015fma alan\u0131 olarak kald\u0131. Wilhelm Wundt ve \u00f6\u011frencileri zihinsel eylemleri daha sistematik olarak incelemek i\u00e7in laboratuvar y\u00f6ntemleri ba\u015flatt\u0131lar. Bununla birlikte, birka\u00e7 on y\u0131l i\u00e7inde, deneysel psikolojiye, zihnin varl\u0131\u011f\u0131n\u0131 neredeyse ink\u00e2r eden bir g\u00f6r\u00fc\u015f olan davran\u0131\u015f\u00e7\u0131l\u0131k (behaviorism) h\u00e2kim oldu. J.B. Watson gibi davran\u0131\u015f\u00e7\u0131lara g\u00f6re, psikoloji kendisini g\u00f6zlemlenebilir uyaranlar ve g\u00f6zlemlenebilir davran\u0131\u015fsal tepkiler aras\u0131ndaki ili\u015fkiyi incelemeyle s\u0131n\u0131rlamal\u0131d\u0131r. Bilin\u00e7 ve zihinsel temsillerden bahsetmek sayg\u0131n bilimsel tart\u0131\u015fmalardan uzakla\u015ft\u0131r\u0131ld\u0131. \u00d6zellikle Kuzey Amerika\u2019da, davran\u0131\u015f\u00e7\u0131l\u0131k 1950&#8217;ler boyunca psikoloji alan\u0131nda egemen oldu.<\/p>\n\n\n\n<p id=\"b2aa\">1956 civar\u0131nda, entelekt\u00fcel bak\u0131\u015f a\u00e7\u0131s\u0131 dramatik bir \u015fekilde de\u011fi\u015fmeye ba\u015flad\u0131. George Miller, \u00f6rne\u011fin k\u0131sa s\u00fcreli haf\u0131zan\u0131n yakla\u015f\u0131k yedi maddeyle s\u0131n\u0131rl\u0131 olmas\u0131 gibi insan\u0131n d\u00fc\u015f\u00fcnme kapasitesinin s\u0131n\u0131rl\u0131 oldu\u011funu g\u00f6steren \u00e7ok say\u0131da \u00e7al\u0131\u015fmay\u0131 \u00f6zetledi. Haf\u0131za s\u0131n\u0131rlamalar\u0131n\u0131n, bilgiyi par\u00e7alar halinde kodlayarak, bilgiyi kodlamak ve kodunu \u00e7\u00f6zmek i\u00e7in zihinsel y\u00f6ntemler gerektiren zihinsel temsillerle a\u015f\u0131labilece\u011fini \u00f6nerdi. Bu s\u0131rada, ilkel bilgisayarlar sadece birka\u00e7 y\u0131ld\u0131r vard\u0131 ancak John McCarthy, Marvin Minsky, Allen Newell ve Herbert Simon gibi \u00f6nc\u00fcler yapay zek\u00e2 alan\u0131n\u0131 kuruyorlard\u0131. Buna ek olarak, Noam Chomsky dil hakk\u0131ndaki davran\u0131\u015f\u00e7\u0131 varsay\u0131mlar\u0131 \u00f6\u011frenilmi\u015f bir al\u0131\u015fkanl\u0131k olarak reddetti ve bunun yerine dilin anla\u015f\u0131lmas\u0131n\u0131 kurallardan olu\u015fan zihinsel gramerler (mental grammar) a\u00e7\u0131s\u0131ndan a\u00e7\u0131klamay\u0131 \u00f6nerdi. Bu paragrafta ad\u0131 ge\u00e7en alt\u0131 d\u00fc\u015f\u00fcn\u00fcr, bili\u015fsel bilimin kurucular\u0131 olarak g\u00f6r\u00fclebilir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"bc8f\">2. Y\u00f6ntemler<\/h2>\n\n\n\n<p id=\"e45a\">Bili\u015fsel bilimde, birle\u015ftirici kuramsal fikirler vard\u0131r, ancak farkl\u0131 alanlardaki ara\u015ft\u0131rmac\u0131lar\u0131n zihin ve zeka \u00e7al\u0131\u015fmalar\u0131na getirdi\u011fi bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131n ve y\u00f6ntemlerin \u00e7e\u015fitlili\u011fini takdir etmeliyiz. Bili\u015fsel psikologlar bug\u00fcn genellikle kuramsalla\u015ft\u0131rma ve i\u015flemlemesel modellemesiyle u\u011fra\u015f\u0131yor olsalar da, birincil y\u00f6ntemleri insan kat\u0131l\u0131mc\u0131larla deney yapmakt\u0131r. Genellikle ders gereksinimlerini kar\u015f\u0131layan lisans \u00f6\u011frencileri, farkl\u0131 d\u00fc\u015f\u00fcnme t\u00fcrlerinin kontroll\u00fc ko\u015fullarda \u00e7al\u0131\u015fabilmeleri i\u00e7in laboratuvara getirilirler. \u00d6rne\u011fin, psikologlar, insanlar\u0131n t\u00fcmdengelimli ak\u0131l y\u00fcr\u00fctmede yapt\u0131klar\u0131 hata t\u00fcrlerini, insanlar\u0131n kavramlar\u0131 olu\u015fturma ve uygulama bi\u00e7imlerini, zihinsel imgelerle d\u00fc\u015f\u00fcnen insanlar\u0131n h\u0131zlar\u0131n\u0131 ve analojileri kullanarak problem \u00e7\u00f6zen insanlar\u0131n performans\u0131n\u0131 deneysel olarak incelemi\u015flerdir. Zihnin nas\u0131l \u00e7al\u0131\u015ft\u0131\u011f\u0131na dair \u00e7\u0131kar\u0131mlar\u0131m\u0131z, \u201csa\u011fduyu (common sense)\u201d ve i\u00e7g\u00f6zlemden (introspection) daha fazlas\u0131na dayanmal\u0131d\u0131r, zira bunlar bilin\u00e7li olarak eri\u015filebilir olmayan zihinsel i\u015flemlerin yan\u0131lt\u0131c\u0131 bir g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc verebilir. Psikologlar deneysel kat\u0131l\u0131mc\u0131lar\u0131n\u0131, gittik\u00e7e artan bir oranda Amazon\u2019un Mekanik T\u00fcrk\u2019\u00fcnden (Amazon\u2019s Mechanical Turk) ve k\u00fclt\u00fcrel a\u00e7\u0131dan \u00e7e\u015fitli kaynaklardan almaktad\u0131rlar. Zihinsel i\u015flemlere farkl\u0131 y\u00f6nlerden dikkatle yakla\u015fan psikolojik deneyler bu nedenle bili\u015fsel bilimin bilimsel olmas\u0131 i\u00e7in olduk\u00e7a \u00f6nemlidir. Deney, ayn\u0131 zamanda deneysel felsefe (experimental philosophy) taraf\u0131ndan kullan\u0131lan bir metodolojidir.<\/p>\n\n\n\n<p id=\"f6db\">Deneysiz teori bo\u015f olsa da, teori olmadan da deney k\u00f6rd\u00fcr. Zihnin do\u011fas\u0131 ile ilgili \u00f6nemli sorular\u0131 ele almak i\u00e7in, psikolojik deneylerin zihinsel temsiller ve i\u015flemleri \u00f6ne s\u00fcren kuramsal bir \u00e7er\u00e7evede yorumlanabiliyor olmas\u0131 gerekir. Kuramsal \u00e7er\u00e7eveler geli\u015ftirmenin en iyi yollar\u0131ndan biri, zihinsel i\u015flemlerle k\u0131yaslan\u0131labilir olmas\u0131 ama\u00e7lanan i\u015flemlemesel modelleri olu\u015fturmak ve onlar\u0131 test etmektir. Ara\u015ft\u0131rmac\u0131lar, t\u00fcmdengelimli ak\u0131l y\u00fcr\u00fctme, kavram olu\u015fumu, zihinsel imgeler ve analojik problem \u00e7\u00f6zme \u00fczerine olan psikolojik deneyleri tamamlamak i\u00e7in insan performans\u0131n\u0131n \u00f6zelliklerini sim\u00fcle eden i\u015flemlemesel modeller geli\u015ftirdiler. \u0130\u015flemlemesel modellerle tasar\u0131m yapmak, in\u015fa etmek ve denemek, ak\u0131ll\u0131 sistemlerle ilgili bilgisayar biliminin dal\u0131 olan yapay zekan\u0131n (AI) merkezi y\u00f6ntemidir. \u0130deal olarak bili\u015fsel bilimde, i\u015flemleme modelleri ve psikolojik deneyler yak\u0131n bir ili\u015fki i\u00e7indedir, ancak AI\u2019daki pek \u00e7ok \u00f6nemli \u00e7al\u0131\u015fma, deneysel psikolojiden g\u00f6receli izolasyonda bilgi temsiline farkl\u0131 yakla\u015f\u0131mlar\u0131n g\u00fcc\u00fcn\u00fc incelemi\u015ftir.<\/p>\n\n\n\n<p id=\"59bc\">Baz\u0131 dilbilimciler psikolojik deneyler yaparken veya i\u015flemlemesel modelleri geli\u015ftirirken, \u00e7o\u011funlu\u011fu \u015fu anda farkl\u0131 y\u00f6ntemler kullanmaktad\u0131r. Chomski gelene\u011finden gelen dilbilimciler i\u00e7in temel kuramsal g\u00f6rev, insan dillerinin temel yap\u0131s\u0131n\u0131 sa\u011flayan gramer ilkelerini tan\u0131mlamakt\u0131r. Tan\u0131mlama, gramatik ve gramatik olmayan s\u00f6yleyi\u015fler aras\u0131ndaki ince farklar\u0131 fark ederek ger\u00e7ekle\u015fir. \u00d6rne\u011fin \u0130ngilizce\u2019de, \u201cShe hit the ball\u201d ve \u201cWhat do you like?\u201d c\u00fcmleleri gramatik iken, \u201cShe the hit ball\u201d ve \u201cWhat does you like?\u201d c\u00fcmleleri gramatik de\u011fildirler. \u0130ngilizce grameri, birincisinin neden kabul edilebilir oldu\u011funu a\u00e7\u0131klayabilir, ancak ikincisinin neden kabul edilemez oldu\u011funu a\u00e7\u0131klayamayacakt\u0131r. Alternatif bir yakla\u015f\u0131m olan bili\u015fsel dilbilim s\u00f6zdizimine (syntax) daha az, anlambilim (semantic) ve kavramlara daha fazla \u00f6nem verir.<\/p>\n\n\n\n<p id=\"f4da\">Bili\u015fsel psikologlar gibi, n\u00f6robilimciler de s\u0131kl\u0131kla kontroll\u00fc deneyler yaparlar, ancak n\u00f6robilimciler do\u011frudan beynin do\u011fas\u0131yla ilgilendiklerinden g\u00f6zlemleri \u00e7ok farkl\u0131d\u0131r. \u0130nsan olmayan deneklerle, ara\u015ft\u0131rmac\u0131lar elektrot yerle\u015ftirebilir ve tek bir n\u00f6ronun ate\u015flenmesini kaydedebilirler. Bu tekni\u011fin \u00e7ok invaziv olaca\u011f\u0131 insanlarda, \u00e7e\u015fitli zihinsel g\u00f6revler yaparken beynin farkl\u0131 b\u00f6lgelerinde neler oldu\u011funu g\u00f6zlemlemek i\u00e7in manyetik ve pozitron tarama cihazlar\u0131n\u0131 kullanmak yayg\u0131nd\u0131r. \u00d6rne\u011fin, beyin taramalar\u0131 beynin zihinsel g\u00f6r\u00fcnt\u00fcler ve kelime yorumuyla ilgili b\u00f6lgelerini tan\u0131mlam\u0131\u015ft\u0131r. Beynin i\u015fleyi\u015fine ili\u015fkin ek deliller, beyinleri tan\u0131mlanabilir \u015fekillerde hasar g\u00f6ren insanlar\u0131n performanslar\u0131n\u0131 g\u00f6zlemleyerek toplan\u0131r. \u00d6rne\u011fin, beynin dile adanm\u0131\u015f bir k\u0131sm\u0131ndaki inme, c\u00fcmleleri dile getirmekte yetersizli\u011fe yol a\u00e7abilir. Bili\u015fsel psikoloji gibi, n\u00f6robilim de genellikle kuramsal oldu\u011fu kadar deneyseldir ve teori geli\u015fimine, n\u00f6ron gruplar\u0131n\u0131n davran\u0131\u015flar\u0131n\u0131n i\u015flemlemesel modellerini geli\u015ftirerek yard\u0131mc\u0131 olur.<\/p>\n\n\n\n<p id=\"b1a0\">Bili\u015fsel antropoloji, d\u00fc\u015f\u00fcncenin farkl\u0131 k\u00fclt\u00fcrel ortamlarda nas\u0131l i\u015fledi\u011fini de\u011ferlendirmek i\u00e7in insan d\u00fc\u015f\u00fcncesinin incelenmesini geni\u015fletir. Zihin \u00e7al\u0131\u015fmalar\u0131 tabii ki \u0130ngilizce konu\u015fanlar\u0131n nas\u0131l d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc ile s\u0131n\u0131rl\u0131 kalmamal\u0131, ayn\u0131 zamanda k\u00fclt\u00fcrler aras\u0131nda d\u00fc\u015f\u00fcnme bi\u00e7imlerindeki olas\u0131 farkl\u0131l\u0131klar\u0131 da g\u00f6z \u00f6n\u00fcnde bulundurmal\u0131d\u0131r. Bili\u015fsel bilim, zihinsel i\u015flemlerin belirli fiziksel ve sosyal ortamlarda g\u00f6r\u00fcnt\u00fclenmesi ihtiyac\u0131n\u0131n giderek daha fazla fark\u0131na varmaktad\u0131r. K\u00fclt\u00fcrel antropologlar i\u00e7in ana y\u00f6ntem, bir k\u00fclt\u00fcr\u00fcn \u00fcyeleriyle sosyal ve bili\u015fsel sistemlerinin belirginle\u015fmesi i\u00e7in yeterli s\u00fcre ya\u015famay\u0131 ve etkile\u015fim kurmay\u0131 gerektiren etnografidir. Bili\u015fsel antropologlar, \u00f6rne\u011fin, renk kelimelerinin k\u00fclt\u00fcrler aras\u0131 benzerlik ve farkl\u0131l\u0131klar\u0131n\u0131 ara\u015ft\u0131rm\u0131\u015flard\u0131r.<\/p>\n\n\n\n<p id=\"2526\">Geleneksel olarak, filozoflar sistematik deneysel g\u00f6zlemler yapm\u0131yor veya i\u015flemlemesel modelleri olu\u015fturmuyor olsalar da deneysel felsefedeki i\u015flerde son zamanlarda bir art\u0131\u015f olmu\u015ftur. Ancak felsefe bili\u015fsel bilim i\u00e7in \u00f6nemli olmaya devam etmektedir, zira zihinsel deneysel ve i\u015flemlemesel yakla\u015f\u0131m\u0131n temelini olu\u015fturan temel konularla ilgilenmektedir. Temsille\u015ftirmenin ve i\u015flemlemenin do\u011fas\u0131 gibi soyut sorular\u0131n g\u00fcnl\u00fck psikoloji veya yapay zeka prati\u011finde ele al\u0131nmas\u0131na gerek yoktur, ancak ara\u015ft\u0131rmac\u0131lar yapt\u0131klar\u0131n\u0131 derinlemesine d\u00fc\u015f\u00fcnd\u00fcklerinde bu sorular ka\u00e7\u0131n\u0131lmaz olarak ortaya \u00e7\u0131karlar. Felsefe ayr\u0131ca zihin ve beden ili\u015fkisi gibi genel sorular ve bili\u015fsel bilimde bulunan a\u00e7\u0131klamalar\u0131n do\u011fas\u0131 gibi metodolojik sorularla da ilgilenir. Buna ek olarak, felsefe, insanlar\u0131n nas\u0131l d\u00fc\u015f\u00fcnmesi gerekti\u011fi konusunda d\u00fczg\u00fcsel (normative) sorular ve nas\u0131l yapt\u0131klar\u0131 hakk\u0131nda a\u00e7\u0131klay\u0131c\u0131 sorularla ilgilenir. Bili\u015fsel bilim, insan d\u00fc\u015f\u00fcncesini anlaman\u0131n kuramsal amac\u0131n\u0131n yan\u0131 s\u0131ra, onu geli\u015ftirmek istedi\u011fimiz \u015fey \u00fczerinde normatif bir d\u00fc\u015f\u00fcnmeyi gerektiren pratik bir hedefe de sahip olabilir. Zihin felsefesinin belirgin bir y\u00f6ntemi yoktur, ama di\u011fer alanlardaki en iyi kuramsal \u00e7al\u0131\u015fmalar deneysel sonu\u00e7lar\u0131 ile ortak bir endi\u015feyi payla\u015fmas\u0131 gerekir.<\/p>\n\n\n\n<p id=\"27f8\">En zay\u0131f haliyle, bili\u015fsel bilim sadece bahsedilen alanlar\u0131n toplam\u0131d\u0131r: psikoloji, yapay zeka, dilbilim, n\u00f6robilim, antropoloji ve felsefe. Disiplinleraras\u0131 \u00e7al\u0131\u015fma, zihnin do\u011fas\u0131yla ilgili kuramsal ve deneysel \u00e7\u0131kar\u0131mlar aras\u0131nda bir yak\u0131nsama oldu\u011funda \u00e7ok daha ilgin\u00e7 hale gelir. \u00d6rne\u011fin, psikoloji ve yapay zeka, insanlar\u0131n deneylerde nas\u0131l davrand\u0131klar\u0131na ili\u015fkin i\u015flemlemesel modelleri arac\u0131l\u0131\u011f\u0131yla birle\u015ftirilebilir. \u0130nsan d\u00fc\u015f\u00fcncesinin karma\u015f\u0131kl\u0131\u011f\u0131n\u0131 kavraman\u0131n en iyi yolu, ba\u015fta psikolojik ve n\u00f6rolojik deneyler ve i\u015flemlemesel modelleri olmak \u00fczere birden fazla y\u00f6ntem kullanmakt\u0131r. Teorik olarak, en verimli yakla\u015f\u0131m temsil ve i\u015flemleme a\u00e7\u0131s\u0131ndan zihni anlamak olmu\u015ftur.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"3c03\">3. Temsil ve \u0130\u015flemleme<\/h2>\n\n\n\n<p id=\"e457\">Bili\u015fsel bilimin merkezi hipotezi, d\u00fc\u015f\u00fcnmenin zihindeki temsili yap\u0131lar ve bu yap\u0131lar \u00fczerinde \u00e7al\u0131\u015fan i\u015flemlemesel y\u00f6ntemleri ile en iyi \u015fekilde anla\u015f\u0131labilece\u011fidir. D\u00fc\u015f\u00fcnmeyi olu\u015fturan temsillerin ve i\u015flemlemelerin do\u011fas\u0131 hakk\u0131nda \u00e7ok fazla anla\u015fmazl\u0131k olsa da merkezi hipotez, yapay sinir a\u011flar\u0131n\u0131 kullanarak d\u00fc\u015f\u00fcnmeyi modelleyen ba\u011flant\u0131c\u0131 teoriler de dahil olmak \u00fczere bili\u015fsel bilimdeki mevcut d\u00fc\u015f\u00fcnce aral\u0131\u011f\u0131n\u0131 kapsayacak kadar geneldir.<\/p>\n\n\n\n<p id=\"b34e\">Bili\u015fsel bilimdeki \u00e7o\u011fu \u00e7al\u0131\u015fma, zihnin bilgisayar veri yap\u0131lar\u0131na benzer zihinsel temsillere ve i\u015flemlemesel algoritmalar\u0131na benzer i\u015flemlemesel y\u00f6ntemlerine sahip oldu\u011funu varsayar. Bili\u015fsel kuramc\u0131lar zihnin mant\u0131kl\u0131 \u00f6nermeler, kurallar, kavramlar, imgeler ve benzetmeler gibi zihinsel temsiller i\u00e7erdi\u011fini ve \u00e7\u0131karsama (deduction), tarama, e\u015fle\u015ftirme, d\u00f6nd\u00fcrme ve hat\u0131rlama gibi zihinsel y\u00f6ntemleri kulland\u0131\u011f\u0131n\u0131 \u00f6ne s\u00fcrm\u00fc\u015flerdir. Bili\u015fsel bilimdeki bask\u0131n zihin-bilgisayar analojisi, ba\u015fka bir analog olan beynin kullan\u0131m\u0131yla yeni bir d\u00f6nemece girdi.<\/p>\n\n\n\n<p id=\"5573\">Ba\u011flant\u0131c\u0131lar, veri yap\u0131lar\u0131 i\u00e7in ilham kayna\u011f\u0131 olarak n\u00f6ronlar\u0131 ve ba\u011flant\u0131lar\u0131n\u0131 kullanan temsil ve i\u015flemleme ile algoritmalar i\u00e7in ilham kayna\u011f\u0131 olarak n\u00f6ron ate\u015fleme ve yayma aktivasyonu hakk\u0131nda yeni fikirler \u00f6nermi\u015flerdir. Bili\u015fsel bilim daha sonra zihin, beyin ve bilgisayarlar aras\u0131nda 3 y\u00f6nl\u00fc karma\u015f\u0131k bir benzetme ile \u00e7al\u0131\u015f\u0131r. Zihin, beyin ve i\u015flemlemenin her biri, di\u011ferleri hakk\u0131nda yeni fikirler \u00f6nermek i\u00e7in kullan\u0131labilir. Farkl\u0131 bilgisayar ve programlama yakla\u015f\u0131mlar\u0131 zihnin \u00e7al\u0131\u015fabilece\u011fi farkl\u0131 yollar \u00f6nerdi\u011finden tek bir i\u015flemlemesel zihin modeli yoktur. Bug\u00fcn \u00e7o\u011fumuzun kulland\u0131\u011f\u0131 bilgisayarlar bir seferde bir komut veren seri i\u015flemcilerdir ancak beyin ve son zamanlarda geli\u015ftirilen baz\u0131 bilgisayarlar ayn\u0131 anda bir\u00e7ok i\u015flem yapabilme yetene\u011fine sahip paralel i\u015flemcilerdir.<\/p>\n\n\n\n<p id=\"a43c\">Mevcut bili\u015fsel bilimde ana e\u011filim n\u00f6robilimin; bili\u015fsel, sosyal, geli\u015fimsel ve klinik dahil olmak \u00fczere bir\u00e7ok psikoloji alan\u0131yla b\u00fct\u00fcnle\u015fmesidir. Bu b\u00fct\u00fcnle\u015fme, i\u015flevsel manyetik rezonans g\u00f6r\u00fcnt\u00fcleme, transkraniyal manyetik stim\u00fclasyon ve optogenetik gibi beyni incelemek i\u00e7in kullan\u0131lan yeni ara\u00e7lar\u0131n b\u00fcy\u00fck \u00f6l\u00e7\u00fcdeki art\u0131\u015f\u0131ndan kaynaklan\u0131r ve k\u0131smen deneyseldir. B\u00fcy\u00fck n\u00f6ron pop\u00fclasyonlar\u0131n\u0131n genellikle kurallar ve kavramlar\u0131n bili\u015fsel teorileriyle a\u00e7\u0131klanan g\u00f6revleri nas\u0131l ger\u00e7ekle\u015ftirebilece\u011fini anlamada katedilen ilerlemeler nedeniyle b\u00fct\u00fcnle\u015fme ayn\u0131 zamanda kuramsald\u0131r.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"1fb6\">4. Kuramsal Yakla\u015f\u0131mlar<\/h2>\n\n\n\n<p id=\"8414\">\u0130\u015fte zihnin nas\u0131l \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 a\u00e7\u0131klayan temsillerin ve i\u015flemlemelerin do\u011fas\u0131 hakk\u0131ndaki mevcut teorilerin \u015fematik bir \u00f6zeti.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"c2d9\">4.1 Bi\u00e7imsel mant\u0131k (Formal logic)<\/h2>\n\n\n\n<p id=\"a750\">Bi\u00e7imsel mant\u0131k, temsil ve i\u015flemlemenin do\u011fas\u0131na bakmak i\u00e7in baz\u0131 g\u00fc\u00e7l\u00fc ara\u00e7lar sa\u011flar. \u00d6nerme ve y\u00fcklem hesab\u0131 (predicate calculus) bir\u00e7ok karma\u015f\u0131k bilgi t\u00fcr\u00fcn\u00fc ifade etmeye yarar ve bir\u00e7ok \u00e7\u0131karsama modus ponens gibi \u00e7\u0131karsama kurallar\u0131 ile mant\u0131ksal \u00e7\u0131karsama a\u00e7\u0131s\u0131ndan anla\u015f\u0131labilir. Mant\u0131ksal yakla\u015f\u0131m i\u00e7in a\u00e7\u0131klama \u015femas\u0131:<\/p>\n\n\n\n<p id=\"a637\"><em>A\u00e7\u0131klama hedefi:<\/em><\/p>\n\n\n\n<p id=\"6144\">\u00b7 \u0130nsanlar neden \u00e7\u0131kar\u0131mlarda bulunurlar?<\/p>\n\n\n\n<p id=\"d8e5\"><em>A\u00e7\u0131klay\u0131c\u0131 model:<\/em><\/p>\n\n\n\n<p id=\"6829\">\u00b7 \u0130nsanlar y\u00fcklem mant\u0131\u011f\u0131ndaki c\u00fcmlelere benzer zihinsel temsillere sahiptir.<\/p>\n\n\n\n<p id=\"e3a5\">\u00b7 \u0130nsanlar\u0131n bu c\u00fcmleler \u00fczerinde \u00e7al\u0131\u015fan t\u00fcmdengelimci ve t\u00fcmevar\u0131msal y\u00f6ntemleri vard\u0131r.<\/p>\n\n\n\n<p id=\"f567\">\u00b7 C\u00fcmlelere uygulanan t\u00fcmdengelim ve t\u00fcmevar\u0131m y\u00f6ntemleri \u00e7\u0131kar\u0131mlar \u00fcretir.<\/p>\n\n\n\n<p id=\"cbbf\">Bununla birlikte, mant\u0131\u011f\u0131n bili\u015fsel bilim i\u00e7in gerekli temsil ve i\u015flemleme ile ilgili temel fikirleri sa\u011flad\u0131\u011f\u0131 kesin de\u011fildir \u00e7\u00fcnk\u00fc insan d\u00fc\u015f\u00fcncesini a\u00e7\u0131klamak i\u00e7in daha verimli ve psikolojik olarak do\u011fal i\u015flemleme y\u00f6ntemlerine ihtiya\u00e7 duyulabilir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"4c81\">4.2 Kurallar<\/h2>\n\n\n\n<p id=\"20bd\">\u0130nsan bilgisinin \u00e7o\u011fu do\u011fal olarak E\u011eER\u2026 \u00d6YLEYSE\u2026 bi\u00e7iminde kurallar ile tan\u0131mlan\u0131r ve planlama gibi bir\u00e7ok d\u00fc\u015f\u00fcnce kurala dayal\u0131 sistemler taraf\u0131ndan modellenebilir. Kullan\u0131lan a\u00e7\u0131klama \u015femas\u0131:<\/p>\n\n\n\n<p id=\"7b7f\"><em>A\u00e7\u0131klama hedefi:<\/em><\/p>\n\n\n\n<p id=\"6e63\">\u00b7 \u0130nsanlar ni\u00e7in belirli bir t\u00fcr ak\u0131ll\u0131 davran\u0131\u015fa sahip?<\/p>\n\n\n\n<p id=\"4e90\"><em>A\u00e7\u0131klay\u0131c\u0131 model:<\/em><\/p>\n\n\n\n<p id=\"b09d\">\u00b7 \u0130nsanlar\u0131n zihinsel kurallar\u0131 vard\u0131r.<\/p>\n\n\n\n<p id=\"ec99\">\u00b7 \u0130nsanlar bu kurallar\u0131 olas\u0131 \u00e7\u00f6z\u00fcmleri aramak i\u00e7in kullanma ve yeni kurallar olu\u015fturma y\u00f6ntemlerine sahiptir.<\/p>\n\n\n\n<p id=\"e4e1\">\u00b7 Kurallar\u0131 kullanma ve olu\u015fturma y\u00f6ntemleri davran\u0131\u015f\u0131 do\u011furur.<\/p>\n\n\n\n<p id=\"997b\">Kurallara dayal\u0131 i\u015flemlemesel modeller, kriptaritmetik (cryptarithmetic) problem \u00e7\u00f6zmeden beceri edinmeye ve dil kullan\u0131m\u0131na kadar \u00e7ok \u00e7e\u015fitli psikolojik deneylerin ayr\u0131nt\u0131l\u0131 sim\u00fclasyonlar\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.&nbsp;<mark>Kural tabanl\u0131 sistemler, \u00f6\u011frenmenin nas\u0131l geli\u015ftirilece\u011fini ve ak\u0131ll\u0131 makine sistemlerinin nas\u0131l geli\u015ftirilece\u011fini \u00f6nermek i\u00e7in de pratik \u00f6neme sahiptir.<\/mark><\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"bee8\">4.3 Kavramlar<\/h2>\n\n\n\n<p id=\"2bb7\">K\u0131smen konu\u015fma ve yaz\u0131 dilindeki kelimelere kar\u015f\u0131l\u0131k gelen kavramlar, \u00f6nemli bir zihinsel temsil t\u00fcr\u00fcd\u00fcr. Kavramlar\u0131n kat\u0131 tan\u0131mlara sahip oldu\u011fu klasik g\u00f6r\u00fc\u015f\u00fcnden vazge\u00e7menin i\u015flemlemesel ve psikolojik nedenleri vard\u0131r. Bunun yerine, kavramlar tipik \u00f6zellikler k\u00fcmesi olarak g\u00f6r\u00fclebilir. Kavram uygulamas\u0131, kavramlar ve d\u00fcnya aras\u0131nda yakla\u015f\u0131k bir e\u015fle\u015fme elde etme meselesidir. \u015eemalar ve diyaloglar kelimelere kar\u015f\u0131l\u0131k gelen kavramlardan daha karma\u015f\u0131kt\u0131r ancak yeni durumlarla e\u015fle\u015ftirilebilen ve uygulanabilen \u00f6zellik y\u0131\u011f\u0131nlar\u0131ndan olu\u015fmalar\u0131 bak\u0131m\u0131ndan benzerdirler. Kavram tabanl\u0131 sistemlerde kullan\u0131lan a\u00e7\u0131klay\u0131c\u0131 \u015fema:<\/p>\n\n\n\n<p id=\"dc1b\"><em>A\u00e7\u0131klama hedefi:<\/em><\/p>\n\n\n\n<p id=\"4327\">\u2022 \u0130nsanlar ni\u00e7in belirli bir t\u00fcr ak\u0131ll\u0131 davran\u0131\u015fa sahiptir?<\/p>\n\n\n\n<p id=\"1807\"><em>A\u00e7\u0131klay\u0131c\u0131 model:<\/em><\/p>\n\n\n\n<p id=\"09e1\">\u2022 \u0130nsanlar\u0131n, t\u00fcr ve par\u00e7a hiyerar\u015filerini ve di\u011fer ili\u015fkileri kuran bo\u015fluklar arac\u0131l\u0131\u011f\u0131yla organize edilmi\u015f bir dizi kavramlar\u0131 vard\u0131r.<\/p>\n\n\n\n<p id=\"a26b\">\u2022 Ki\u015filerin kavram uygulamas\u0131 i\u00e7in etkinle\u015ftirme, e\u015fle\u015ftirme ve devralmay\u0131 da i\u00e7eren bir dizi y\u00f6ntemi vard\u0131r.<\/p>\n\n\n\n<p id=\"0269\">\u2022 Kavramlara uygulanan y\u00f6ntemler davran\u0131\u015f\u0131 olu\u015fturur.<\/p>\n\n\n\n<p id=\"bb01\">\u2022 Kavramlar kurallara \u00e7evrilebilir ancak bilgileri kurallar k\u00fcmelerinden farkl\u0131 bir \u015fekilde bir araya getirerek farkl\u0131 i\u015flemlemesel y\u00f6ntemleri sa\u011flar<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"aa2d\">4.4 Analojiler<\/h2>\n\n\n\n<p id=\"cb03\">Analojiler; problem \u00e7\u00f6zme, karar verme, a\u00e7\u0131klama ve dilsel ileti\u015fim gibi \u00e7e\u015fitli alanlardaki insan d\u00fc\u015f\u00fcnmesinde \u00f6nemli bir rol oynar. \u0130\u015flemlemesel modeller, insanlar\u0131n hedef durumlara uygulamak i\u00e7in kaynak analoglar\u0131 nas\u0131l al\u0131p e\u015flenebildi\u011fini sim\u00fcle eder. Analojiler i\u00e7in a\u00e7\u0131klama \u015femas\u0131:<\/p>\n\n\n\n<p id=\"1c51\"><em>A\u00e7\u0131klama hedefi:<\/em><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0130nsanlar ni\u00e7in belirli bir t\u00fcr ak\u0131ll\u0131 davran\u0131\u015fa sahiptir?<\/li>\n<\/ul>\n\n\n\n<p id=\"acbc\"><em>A\u00e7\u0131klay\u0131c\u0131 model:<\/em><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u0130nsanlar vaka veya analog olarak kullan\u0131labilecek durumlar\u0131n s\u00f6zl\u00fc ve g\u00f6rsel temsillerine sahiptir.<\/li>\n\n\n\n<li>\u0130nsanlar\u0131n bu analoglarda \u00e7al\u0131\u015fan geri \u00e7a\u011f\u0131rma, haritalama ve uyarlama s\u00fcre\u00e7leri vard\u0131r.<\/li>\n\n\n\n<li>Analoglar\u0131n temsillerine uygulanan analojik s\u00fcre\u00e7ler davran\u0131\u015f\u0131 \u00fcretir.<\/li>\n<\/ul>\n\n\n\n<p id=\"ac8e\">Benzerlik, yap\u0131 ve ama\u00e7 k\u0131s\u0131tlamalar\u0131 \u00f6nceki deneyimlerin nas\u0131l bulunabilece\u011fi ve yeni problemlere yard\u0131mc\u0131 olmak i\u00e7in nas\u0131l kullan\u0131laca\u011f\u0131 konusundaki zor sorunun \u00fcstesinden gelir. T\u00fcm d\u00fc\u015f\u00fcnme analojik de\u011fildir ve uygunsuz anolojiler kullanmak d\u00fc\u015f\u00fcnmeyi engelleyebilir ancak analojiler e\u011fitim ve tasar\u0131m gibi uygulamalarda \u00e7ok etkili de olabilir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"108c\">4.5 \u0130mgeler<\/h2>\n\n\n\n<p id=\"f55d\">G\u00f6rsel ve di\u011fer imge t\u00fcrleri insan d\u00fc\u015f\u00fcnmesinde \u00f6nemli bir rol oynar. Resimli temsiller, g\u00f6rsel ve uzamsal bilgileri uzun s\u00f6zl\u00fc a\u00e7\u0131klamalardan \u00e7ok daha kullan\u0131\u015fl\u0131 bir bi\u00e7imde ifade eder. G\u00f6rsel temsiller i\u00e7in \u00e7ok uygun olan i\u015flemlemesel y\u00f6ntemler aras\u0131nda inceleme, bulma, yak\u0131nla\u015ft\u0131rma, d\u00f6nd\u00fcrme ve d\u00f6n\u00fc\u015ft\u00fcrme yer al\u0131r. Bu t\u00fcr i\u015flemler, resimsel temsillerin uyguland\u0131\u011f\u0131 alanlarda planlar ve a\u00e7\u0131klamalar olu\u015fturmak i\u00e7in \u00e7ok yararl\u0131 olabilir. G\u00f6rsel temsil i\u00e7in a\u00e7\u0131klay\u0131c\u0131 \u015fema:<\/p>\n\n\n\n<p id=\"aaf2\"><em>A\u00e7\u0131klama hedefi:<\/em><\/p>\n\n\n\n<p id=\"5dae\">\u2022 \u0130nsanlar ni\u00e7in belirli bir t\u00fcr ak\u0131ll\u0131 davran\u0131\u015fa sahiptir?<\/p>\n\n\n\n<p id=\"f9aa\"><em>A\u00e7\u0131klay\u0131c\u0131 model:<\/em><\/p>\n\n\n\n<p id=\"9534\">\u2022 \u0130nsanlar durumlar\u0131n g\u00f6rsel imgelerine sahiptir.<\/p>\n\n\n\n<p id=\"dfc2\">\u2022 \u0130nsanlar\u0131n bu imgeler \u00fczerinde \u00e7al\u0131\u015fan tarama ve d\u00f6nd\u00fcrme gibi i\u015flemleri vard\u0131r.<\/p>\n\n\n\n<p id=\"e33d\">\u2022 \u0130mgeleri olu\u015fturma ve de\u011fi\u015ftirme i\u015flemleri ak\u0131ll\u0131 davran\u0131\u015f\u0131 \u00fcretir.<\/p>\n\n\n\n<p id=\"83be\">\u0130mgeler \u00f6\u011frenmeye yard\u0131mc\u0131 olabilir ve dilin baz\u0131 mecazi y\u00f6nlerinin k\u00f6kleri imgelere dayan\u0131yor olabilir. Psikolojik deneyler, tarama ve d\u00f6nd\u00fcrme gibi g\u00f6rsel y\u00f6ntemlerin imgeleri kulland\u0131\u011f\u0131n\u0131 ve n\u00f6rofizyolojik sonu\u00e7lar\u0131n zihinsel imgelerle ak\u0131l y\u00fcr\u00fctme ve alg\u0131 aras\u0131nda yak\u0131n bir fiziksel ba\u011flant\u0131y\u0131 do\u011frulad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. \u0130mgeler sadece g\u00f6rsel de\u011fil, ayn\u0131 zamanda i\u015fitme, dokunma, koku, tat, a\u011fr\u0131, denge, bulant\u0131, dolgunluk ve duygu gibi di\u011fer duyusal deneyimlerle de \u00e7al\u0131\u015fabilir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"fd46\">4.6 Ba\u011flant\u0131c\u0131l\u0131k (Connectionism)<\/h2>\n\n\n\n<p id=\"6662\">Basit d\u00fc\u011f\u00fcmlerden ve ba\u011flant\u0131lardan olu\u015fan ba\u011flant\u0131c\u0131 a\u011flar, paralel k\u0131s\u0131t memnuniyetini (parallel constraint satisfaction) i\u00e7eren psikolojik s\u00fcre\u00e7leri anlamak i\u00e7in \u00e7ok yararl\u0131d\u0131r. Bu t\u00fcr s\u00fcre\u00e7ler, g\u00f6rme, karar verme, se\u00e7imi a\u00e7\u0131klama ve dil anlamaya anlam verme \u00f6zelliklerini i\u00e7erir. Ba\u011flant\u0131c\u0131 modeller, \u00f6\u011frenmeyi Hebian \u00f6\u011frenme ve geri yay\u0131l\u0131m\u0131 i\u00e7eren y\u00f6ntemlerle sim\u00fcle edebilir. Ba\u011flant\u0131c\u0131 yakla\u015f\u0131m\u0131n a\u00e7\u0131klay\u0131c\u0131 \u015femas\u0131:<\/p>\n\n\n\n<p id=\"eea2\"><em>A\u00e7\u0131klama hedefi:<\/em><\/p>\n\n\n\n<p id=\"3415\">\u2022 \u0130nsanlar neden belirli bir ak\u0131ll\u0131 davran\u0131\u015fa sahiptir?<\/p>\n\n\n\n<p id=\"0b0a\"><em>A\u00e7\u0131klay\u0131c\u0131 model:<\/em><\/p>\n\n\n\n<p id=\"1232\">\u2022 \u0130nsanlar uyar\u0131c\u0131 ve engelleyici ba\u011flant\u0131larla birbirine ba\u011fl\u0131 basit i\u015flem birimlerini i\u00e7eren temsillere sahiptir.<\/p>\n\n\n\n<p id=\"28e5\">\u2022 \u0130nsanlar, ba\u011flant\u0131lar\u0131 \u00fczerinden birimler aras\u0131nda aktivasyonu yayan i\u015flemlere ve ba\u011flant\u0131lar\u0131 de\u011fi\u015ftirme i\u015flemlerine sahiptir.<\/p>\n\n\n\n<p id=\"479a\">\u2022 \u00dcnitelere yay\u0131lma aktivasyonu ve \u00f6\u011frenme uygulanmas\u0131 davran\u0131\u015f\u0131 do\u011furur.<\/p>\n\n\n\n<p id=\"1d31\">\u00c7e\u015fitli psikolojik deneylerin sim\u00fclasyonlar\u0131 ba\u011flant\u0131c\u0131 modellerin psikolojik uygunlu\u011funu g\u00f6stermi\u015ftir ancak ger\u00e7ek sinir a\u011flar\u0131na y\u00f6nelik sadece \u00e7ok kaba yakla\u015f\u0131mlar\u0131 vard\u0131r.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"159f\">4.7 Kuramsal N\u00f6robilim<\/h2>\n\n\n\n<p id=\"03c7\">Kuramsal n\u00f6robilim, insanlar\u0131n ve di\u011fer hayvanlar\u0131n beyinlerinin yap\u0131 ve s\u00fcre\u00e7lerinin matematiksel ve i\u015flemlemesel teorilerini ve modellerini geli\u015ftirme giri\u015fimidir. Ba\u011flant\u0131c\u0131l\u0131ktan fark\u0131, i\u015flevsel olarak \u00f6nemli beyin b\u00f6lgelerine organize edilmi\u015f \u00e7ok say\u0131da ger\u00e7ek\u00e7i n\u00f6ronun davran\u0131\u015f\u0131n\u0131 modelleyerek biyolojik olarak daha do\u011fru olmaya \u00e7al\u0131\u015fmas\u0131d\u0131r. Beynin i\u015flemlemesel modelleri, hem i\u011fnecikli olanlar (spike) hem kimyasal yollara sahip olanlar gibi daha ger\u00e7ek\u00e7i n\u00f6ronlar\u0131n kullan\u0131m\u0131 hem de hipokampus ve korteks gibi beynin farkl\u0131 alanlar\u0131 aras\u0131ndaki etkile\u015fimlerin sim\u00fclasyonu a\u00e7\u0131s\u0131ndan biyolojik olarak daha zengin hale gelmi\u015ftir. Bu modeller mant\u0131k, kurallar, kavramlar, analojiler, imgeler ve ba\u011flant\u0131lar a\u00e7\u0131s\u0131ndan i\u015flemlemesel a\u00e7\u0131klamalara kesinlikle bir alternatif de\u011fildir ancak onlarla birle\u015ftirilmeli ve zihinsel i\u015flevin n\u00f6ral d\u00fczeyde nas\u0131l ger\u00e7ekle\u015ftirilebilece\u011fini g\u00f6stermelidir. Kuramsal n\u00f6robilim i\u00e7in a\u00e7\u0131klay\u0131c\u0131 \u015fema:<\/p>\n\n\n\n<p id=\"646e\"><em>A\u00e7\u0131klama hedefi:<\/em><\/p>\n\n\n\n<p id=\"9d26\">\u2022 Beyin, bili\u015fsel g\u00f6revler gibi i\u015flevleri nas\u0131l yerine getirir?<\/p>\n\n\n\n<p id=\"af99\"><em>A\u00e7\u0131klay\u0131c\u0131 model:<\/em><\/p>\n\n\n\n<p id=\"66b7\">\u2022 Beynin, pop\u00fclasyonlara ve beyin b\u00f6lgelerine sinaptik ba\u011flant\u0131larla d\u00fczenlenmi\u015f n\u00f6ronlar\u0131 vard\u0131r.<\/p>\n\n\n\n<p id=\"f160\">\u2022 N\u00f6ral pop\u00fclasyonlar, duyusal girdiler ve di\u011fer n\u00f6ral pop\u00fclasyonlar\u0131n i\u011fnecikli paternleri yoluyla d\u00f6n\u00fc\u015ft\u00fcr\u00fclen diken paternlerine sahiptir.<\/p>\n\n\n\n<p id=\"5175\">\u2022 N\u00f6ral pop\u00fclasyonlar\u0131n etkile\u015fimleri bili\u015fsel g\u00f6revleri de i\u00e7eren i\u015flevleri yerine getirir.<\/p>\n\n\n\n<p id=\"a59f\">Kuramsal n\u00f6robilim perspektifinden bak\u0131ld\u0131\u011f\u0131nda, zihinsel temsiller n\u00f6ral aktivite kal\u0131plar\u0131d\u0131r ve \u00e7\u0131kar\u0131m bu kal\u0131plar\u0131n d\u00f6n\u00fc\u015f\u00fcm\u00fcd\u00fcr.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"d681\">4.8 Bayes\u00e7i<\/h2>\n\n\n\n<p id=\"7b70\">Bayes\u00e7i modelleri \u00f6\u011frenme, g\u00f6rme, motor kontrol, dil ve sosyal bili\u015f gibi psikolojik olgulara uygulamalarla bili\u015fsel bilimde \u00f6ne \u00e7\u0131kmaktad\u0131r. Robotikte de etkili uygulamalara sahiptir. Bayes\u00e7i yakla\u015f\u0131m bili\u015fin olas\u0131l\u0131k teorisine, \u00f6zellikle de Bayes teoremine g\u00f6re yakla\u015f\u0131k olarak optimal oldu\u011funu varsayar; bu, delil verilen bir hipotez olas\u0131l\u0131\u011f\u0131n\u0131n, hipotezin \u00f6nceki olas\u0131l\u0131\u011f\u0131n\u0131n delilinin ko\u015fullu olas\u0131l\u0131\u011f\u0131 ile \u00e7arp\u0131lmas\u0131yla elde edilen sonucun delil olas\u0131l\u0131\u011f\u0131na b\u00f6l\u00fcnmesine e\u015fit oldu\u011funu s\u00f6yler. Bayes\u00e7i bili\u015fin a\u00e7\u0131klay\u0131c\u0131 \u015femas\u0131:<\/p>\n\n\n\n<p id=\"6360\"><em>A\u00e7\u0131klama hedefi:<\/em><\/p>\n\n\n\n<p id=\"2aeb\">\u2022 Zihin \u00e7\u0131kar\u0131m gibi i\u015flevleri nas\u0131l yerine getirir?<\/p>\n\n\n\n<p id=\"959d\"><em>A\u00e7\u0131klay\u0131c\u0131 model:<\/em><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Zihnin istatistiksel korelasyonlar ve ko\u015fullu olas\u0131l\u0131klar i\u00e7in temsilleri vard\u0131r.<\/li>\n\n\n\n<li>Zihin, Bayes teoreminin uygulamalar\u0131 gibi olas\u0131l\u0131k hesaplamalar\u0131 yapabilme kapasitesine sahiptir.<\/li>\n\n\n\n<li>Olas\u0131l\u0131ksal hesaplamalar\u0131n istatistiksel temsillere uygulanmas\u0131 \u00e7\u0131kar\u0131m gibi zihinsel g\u00f6revleri yerine getirir.<\/li>\n<\/ul>\n\n\n\n<p id=\"bc15\">Bayes\u00e7i y\u00f6ntemleri \u00e7ok \u00e7e\u015fitli olgulara etkileyici uygulamalara sahip olsa da, olas\u0131l\u0131k teorisine dayanan iyimserlik ve hesaplamalar hakk\u0131ndaki varsay\u0131mlar nedeniyle psikolojik olas\u0131l\u0131klar\u0131 tart\u0131\u015fmal\u0131d\u0131r.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"1846\">4.9 Derin \u00d6\u011frenme<\/h2>\n\n\n\n<p id=\"e443\">Yapay zeka, 1950&#8217;lerden beri bili\u015fsel bilimin merkezi bir par\u00e7as\u0131 olmu\u015ftur ve yapay zekadaki son \u00e7arp\u0131c\u0131 geli\u015fmeler oyun oynama, nesne tan\u0131ma ve \u00e7eviri gibi alanlarda b\u00fcy\u00fck at\u0131l\u0131mlar \u00fcreten derin \u00f6\u011frenme yakla\u015f\u0131m\u0131ndan gelmi\u015ftir. Derin \u00f6\u011frenme, ba\u011flant\u0131c\u0131l\u0131k ve kuramsal n\u00f6robilimden gelen fikirler \u00fczerine kurulur ancak daha h\u0131zl\u0131 bilgisayarlardan ve \u00f6rneklerin b\u00fcy\u00fck veri tabanlar\u0131ndan yararlanarak daha fazla katman ve geli\u015ftirilmi\u015f algoritmaya sahip sinir a\u011flar\u0131n\u0131 kullan\u0131r. Bir di\u011fer \u00f6nemli yenilik olan ve \u00f6rneklerden \u00f6\u011frenmeyi peki\u015ftirmeli \u00f6\u011frenme ile birle\u015ftirerek, 2016\u2019daki d\u00fcnyan\u0131n \u00f6nde gelen Go oyuncusu olan Alpha Go bunun sonucudur. Derin \u00f6\u011frenmeden gelen fikirler n\u00f6robilime geri yay\u0131l\u0131yor ve bili\u015fsel psikoloji ara\u015ft\u0131rmalar\u0131n\u0131 etkilemeye ba\u015fl\u0131yor. Derin \u00f6\u011frenmenin a\u00e7\u0131klay\u0131c\u0131 \u015femas\u0131:<\/p>\n\n\n\n<p id=\"5616\"><em>A\u00e7\u0131klama hedefi:<\/em><\/p>\n\n\n\n<p id=\"cb5c\">\u2022 Beyin, bili\u015fsel g\u00f6revler gibi i\u015flevleri nas\u0131l yerine getirir?<\/p>\n\n\n\n<p id=\"4b6f\"><em>A\u00e7\u0131klay\u0131c\u0131 model:<\/em><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Beynin 6\u201320 katman halinde d\u00fczenlenmi\u015f \u00e7ok say\u0131da n\u00f6ronu vard\u0131r.<\/li>\n\n\n\n<li>Beynin, \u00f6rneklerden \u00f6\u011frenme ve ba\u015far\u0131 temelli peki\u015ftirmeli \u00f6\u011frenme eylemleri i\u00e7in g\u00fc\u00e7l\u00fc mekanizmalar\u0131 vard\u0131r.<\/li>\n\n\n\n<li>Katmanl\u0131 sinir a\u011flar\u0131na \u00f6\u011frenme mekanizmalar\u0131 uygulamak onlar\u0131 insan ve hatta bazen s\u00fcper insan performans\u0131na sahip k\u0131lar.<\/li>\n<\/ul>\n\n\n\n<p id=\"edb6\">Derin \u00f6\u011frenme baz\u0131 yapay zeka sistemlerinde \u00e7arp\u0131c\u0131 geli\u015fmeler sa\u011flamas\u0131na ra\u011fmen insan d\u00fc\u015f\u00fcncesinin imgelem, duygu ve benzetmeyi i\u00e7eren y\u00f6nlerine nas\u0131l uygulanabilece\u011fi a\u00e7\u0131k de\u011fildir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"9468\">5. Felsefi \u0130li\u015fki<\/h2>\n\n\n\n<p id=\"c365\">Baz\u0131 felsefe yakla\u015f\u0131mlar\u0131, \u00f6zellikle nat\u00fcralist zihin felsefesi, bili\u015fsel bilimin bir par\u00e7as\u0131d\u0131r. Fakat bili\u015fsel bilimin disiplinler aras\u0131 \u00f6zelli\u011fi, felsefe ile \u00e7e\u015fitli \u015fekillerde ilgilidir. Birincisi, bili\u015fsel bilim ara\u015ft\u0131rmalar\u0131n\u0131n psikolojik, i\u015flemlemesel ve di\u011fer sonu\u00e7lar\u0131n\u0131n epistemoloji, metafizik ve etikteki geleneksel felsefi sorunlara \u00f6nemli potansiyel uygulamalar\u0131 vard\u0131r. \u0130kincisi, bili\u015fsel bilim, \u00f6zellikle d\u00fc\u015f\u00fcncenin temsili ve i\u015flemlemesel oldu\u011funa dair merkezi varsay\u0131mla ilgili olarak felsefi ele\u015ftirinin bir nesnesi olarak hizmet edebilir. \u00dc\u00e7\u00fcnc\u00fc ve daha yap\u0131c\u0131 olan, bili\u015fsel bilim, bilim felsefesinde bir ara\u015ft\u0131rma nesnesi olarak ele al\u0131nabilir ve at\u0131l\u0131m\u0131n metodolojisi ve varsay\u0131mlar\u0131 \u00fczerine d\u00fc\u015f\u00fcnceler yaratabilir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"f5ce\">5.1 Felsefi Uygulamalar<\/h2>\n\n\n\n<p id=\"e9e0\">G\u00fcn\u00fcm\u00fczde pek \u00e7ok felsefi ara\u015ft\u0131rma nat\u00fcralisttir, felsefi ara\u015ft\u0131rmalar\u0131 psikoloji gibi alanlarda ampirik \u00e7al\u0131\u015fmalarla s\u00fcrekli olarak ele almaktad\u0131r. Nat\u00fcralist bir bak\u0131\u015f a\u00e7\u0131s\u0131ndan, zihin felsefesi bili\u015fsel bilimdeki teorik ve deneysel \u00e7al\u0131\u015fma ile yak\u0131ndan ili\u015fkilidir. Akl\u0131n do\u011fas\u0131 hakk\u0131ndaki metafizik sonu\u00e7lara, a priori spek\u00fclasyonlar ile de\u011fil psikoloji, n\u00f6robilim ve bilgisayar bilimi gibi alanlardaki bilimsel geli\u015fmeler hakk\u0131nda bilin\u00e7li d\u00fc\u015f\u00fcn\u00fclerek var\u0131lmal\u0131d\u0131r. Benzer \u015fekilde epistemoloji ba\u011f\u0131ms\u0131z bir kavramsal egzersiz de\u011fildir ancak zihinsel yap\u0131lara ve \u00f6\u011frenme y\u00f6ntemlerine ili\u015fkin bilimsel bulgulara dayan\u0131r ve bunlardan yararlan\u0131r. Etik, do\u011fru ve yanl\u0131\u015f ile ilgili tart\u0131\u015fmalar\u0131n do\u011fas\u0131 gibi etik sorunlara dayanmak i\u00e7in ahlaki d\u00fc\u015f\u00fcnme psikolojisini daha iyi anlayarak fayda sa\u011flayabilir. \u0130\u015fte bili\u015fsel bilimde s\u00fcregiden geli\u015fmelerin son derece alakal\u0131 oldu\u011fu baz\u0131 felsefi problemler:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Do\u011fall\u0131k (Innateness).<\/em>\u00a0Bilgi ne \u00f6l\u00e7\u00fcde do\u011fu\u015ftan gelen veya deneyimle elde edilen bir bilgidir? \u0130nsan davran\u0131\u015f\u0131 temel olarak \u00e7evresel olarak m\u0131 yoksa genetik olarak m\u0131 \u015fekillenmektedir?<\/li>\n\n\n\n<li><em>D\u00fc\u015f\u00fcnce dili.<\/em>\u00a0\u0130nsan beyni dile benzer bir kodla m\u0131 yoksa daha genel bir ba\u011flant\u0131c\u0131 mimariyle mi \u00e7al\u0131\u015f\u0131r? Kural ve kavramlar\u0131 kullanan sembolik bili\u015fsel modeller ile sinir a\u011flar\u0131n\u0131 kullanan alt-sembolik modeller aras\u0131ndaki ili\u015fki nedir?<\/li>\n\n\n\n<li><em>Zihinsel imgeler.<\/em>\u00a0\u0130nsan zihni g\u00f6rsel ve di\u011fer \u00e7e\u015fit imgelerle mi d\u00fc\u015f\u00fcn\u00fcr, yoksa sadece dil benzeri temsillerle mi?<\/li>\n\n\n\n<li><em>Halk Psikolojisi.<\/em>\u00a0Bir insan\u0131n di\u011fer insanlar\u0131 g\u00fcnl\u00fck olarak anlamas\u0131 bir zihin kuram\u0131na sahip olmaktan m\u0131, yoksa sadece onlar\u0131 sim\u00fcle edebilmekten mi ibarettir?<\/li>\n\n\n\n<li><em>Anlam.<\/em>\u00a0Zihinsel temsiller nas\u0131l anlam veya zihinsel i\u00e7erik kazan\u0131r? Bir temsilin anlam\u0131, di\u011fer temsillerle olan ili\u015fkisine, d\u00fcnyayla olan ili\u015fkisine ve bir d\u00fc\u015f\u00fcn\u00fcr toplulu\u011fuyla olan ili\u015fkisine ne \u00f6l\u00e7\u00fcde ba\u011fl\u0131d\u0131r?<\/li>\n\n\n\n<li><em>Zihin-beyin \u00f6zde\u015fli\u011fi(mind-brain identity)<\/em>. Zihinsel durumlar beyin durumlar\u0131 m\u0131d\u0131r? Veya di\u011fer maddi durumlar taraf\u0131ndan \u00e7o\u011falt\u0131labilir mi? Psikoloji ve n\u00f6robilim aras\u0131ndaki ili\u015fki nedir? Materyalizm do\u011fru mu?<\/li>\n\n\n\n<li><em>\u00d6zg\u00fcr irade<\/em>. \u0130nsan eylemi \u00f6zg\u00fcr m\u00fc yoksa sadece beyin olaylar\u0131ndan m\u0131 kaynaklan\u0131yor?<\/li>\n\n\n\n<li><em>Ahlak psikolojisi(moral psychology).<\/em>\u00a0Zihinler \/ beyinler nas\u0131l etik yarg\u0131larda bulunur?<\/li>\n\n\n\n<li><em>Ya\u015fam\u0131n anlam\u0131.<\/em>\u00a0Beyin de\u011fer ve anlam bulurken zihin nas\u0131l do\u011fal olarak \u00e7\u00f6z\u00fcmleme yapar?<\/li>\n\n\n\n<li><em>Duygular.<\/em>\u00a0Duygular nedir ve d\u00fc\u015f\u00fcnmede ne rol oynarlar?<\/li>\n\n\n\n<li><em>Zihinsel bozukluklar(mental disorders).<\/em>\u00a0Zihinsel bozukluklar nelerdir ve psikolojik ve sinirsel s\u00fcre\u00e7ler onlar\u0131n a\u00e7\u0131klamalar\u0131 ve tedavileri ile nas\u0131l ili\u015fkilidir?<\/li>\n\n\n\n<li><em>Alg\u0131 ve ger\u00e7eklik.<\/em>\u00a0Zihinler \/ beyinler d\u0131\u015f d\u00fcnyan\u0131n temsillerini nas\u0131l olu\u015fturur ve de\u011ferlendirir?<\/li>\n\n\n\n<li><em>Sosyal Bilimler (social science).<\/em>\u00a0Zihin operasyonlar\u0131n\u0131n a\u00e7\u0131klamalar\u0131, gruplar\u0131n ve toplumlar\u0131n i\u015fleyi\u015flerinin a\u00e7\u0131klamalar\u0131yla nas\u0131l etkile\u015fir?<\/li>\n<\/ul>\n\n\n\n<p id=\"49c4\">Bili\u015fsel bilime y\u00f6nelik mevcut yakla\u015f\u0131mlar\u0131n varsay\u0131mlar\u0131n\u0131n incelenmesinden de ek felsefi sorunlar ortaya \u00e7\u0131kar.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"573a\">5.2 Bili\u015fsel Bilimin Ele\u015ftirisi<\/h2>\n\n\n\n<p id=\"ea3f\">\u0130nsan akl\u0131n\u0131n temsil ve i\u015flemleme yoluyla \u00e7al\u0131\u015ft\u0131\u011f\u0131 iddias\u0131 ampirik bir varsay\u0131md\u0131r ve yanl\u0131\u015f olabilir. Bili\u015fsel bilime y\u00f6nelik i\u015flemlemesel-temsili yakla\u015f\u0131m insan\u0131n problem \u00e7\u00f6zme, \u00f6\u011frenme ve dil kullan\u0131m\u0131n\u0131n bir\u00e7ok y\u00f6n\u00fcn\u00fc a\u00e7\u0131klamakta ba\u015far\u0131l\u0131 olsa da baz\u0131 felsefi ele\u015ftirmenler bu yakla\u015f\u0131m\u0131n temelde yanl\u0131\u015f oldu\u011funu iddia etmi\u015ftir. Bili\u015fsel bilimin ele\u015ftirmenleri a\u015fa\u011f\u0131daki gibi itirazlar\u0131 sunmu\u015flard\u0131r:<\/p>\n\n\n\n<p id=\"f9e3\">1. Duygu itiraz\u0131: Bili\u015fsel bilim, duygular\u0131n insan d\u00fc\u015f\u00fcncesindeki \u00f6nemli rol\u00fcn\u00fc ihmal eder.<\/p>\n\n\n\n<p id=\"1180\">2. Bilin\u00e7 itiraz\u0131: Bili\u015fsel bilim, insan d\u00fc\u015f\u00fcnmesindeki bilincin \u00f6nemini g\u00f6z ard\u0131 eder.<\/p>\n\n\n\n<p id=\"871a\">3. D\u00fcnya itiraz\u0131: Bili\u015fsel bilim, yerle\u015ftirilmi\u015f ve d\u00fcnyaya yay\u0131lm\u0131\u015f insan d\u00fc\u015f\u00fcncesindeki fiziksel ortamlar\u0131n \u00f6nemli rol\u00fcn\u00fc g\u00f6z ard\u0131 eder.<\/p>\n\n\n\n<p id=\"565b\">4. Cisim itiraz\u0131: Bili\u015fsel bilim, cisimselli\u011fin (embodiment) insan d\u00fc\u015f\u00fcncesi ve eylemine katk\u0131s\u0131n\u0131 ihmal eder.<\/p>\n\n\n\n<p id=\"757d\">5. Dinamik sistemler itiraz\u0131: Zihin, bir i\u015flemlemesel sistem de\u011fil dinamik bir sistemdir<\/p>\n\n\n\n<p id=\"2a1c\">6. Sosyal itiraz: \u0130nsan d\u00fc\u015f\u00fcnmesinin do\u011fas\u0131 gere\u011fi bili\u015fsel bilimin g\u00f6z ard\u0131 etti\u011fi \u015fekillerde sosyaldir.<\/p>\n\n\n\n<p id=\"57a1\">7. Matematik itiraz\u0131: Matematiksel sonu\u00e7lar, insan d\u00fc\u015f\u00fcnmesinin standart anlamda i\u015flemlemesel olamayaca\u011f\u0131n\u0131 g\u00f6stermektedir bu y\u00fczden beyin farkl\u0131 bir \u015fekilde, belki de kuantum bilgisayar\u0131 olarak \u00e7al\u0131\u015fmal\u0131d\u0131r.<\/p>\n\n\n\n<p id=\"b349\">\u0130lk be\u015f itiraz, duygular\u0131, bilinci, eylemi ve cisimselli\u011fin sinirsel mekanizmalar a\u00e7\u0131s\u0131ndan a\u00e7\u0131klayan ilerlemelerle giderek daha fazla ele al\u0131nmaktad\u0131r. Sosyal itiraz, etkile\u015fen ajanlar\u0131n i\u015flemlemesel modellerinin geli\u015ftirilmesi ile kar\u015f\u0131lanmaktad\u0131r. Matematik itiraz\u0131, G\u00f6del teoreminin yanl\u0131\u015f anla\u015f\u0131lmas\u0131na ve kuantum teorisinin n\u00f6ral s\u00fcre\u00e7lerle olan ili\u015fkisinin abart\u0131lmas\u0131na dayanmaktad\u0131r.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"d99f\">5.3 Bili\u015fsel Bilim Felsefesi<\/h2>\n\n\n\n<p id=\"81a5\">Bili\u015fsel bilim, bilim felsefecileri taraf\u0131ndan ara\u015ft\u0131r\u0131lmaya de\u011fer bir\u00e7ok ilgin\u00e7 metodolojik soru ortaya \u00e7\u0131kar\u0131r. Temsilin do\u011fas\u0131 nedir? Bili\u015fsel kuramlar\u0131n geli\u015ftirilmesinde i\u015flemlemesel modeller nas\u0131l bir rol oynar? Sembolik i\u015fleme, sinir a\u011flar\u0131 ve dinamik sistemleri i\u00e7eren zihnin g\u00f6r\u00fcn\u00fc\u015fte rakip a\u00e7\u0131klamalar\u0131 aras\u0131ndaki ili\u015fki nedir? Psikoloji, dilbilim ve n\u00f6robilim gibi bili\u015fsel bilimin \u00e7e\u015fitli alanlar\u0131 aras\u0131ndaki ili\u015fki nedir? Psikolojik olgular n\u00f6robilim yoluyla indirgemeci a\u00e7\u0131klamalara tabi midir? A\u00e7\u0131klama seviyeleri en iyi \u015fekilde ontolojik d\u00fczeyler (molek\u00fcler, n\u00f6ral, psikolojik, sosyal) veya metodolojik d\u00fczeyler (i\u015flemlemesel, algoritmik, fiziksel) a\u00e7\u0131s\u0131ndan m\u0131 karakterize edilir?<\/p>\n\n\n\n<p id=\"4b70\">N\u00f6ral a\u00e7\u0131klamalar\u0131n bili\u015fsel, sosyal, geli\u015fimsel ve klinik psikolojideki artan \u00f6nemi, a\u00e7\u0131klama ve indirgeme ile ilgili \u00f6nemli felsefi sorular\u0131 g\u00fcndeme getirmektedir. Psikolojik a\u00e7\u0131klamalar\u0131n n\u00f6rolojik olanlardan tamamen ba\u011f\u0131ms\u0131z oldu\u011fu anti-indirgemecilik giderek daha akla ayk\u0131r\u0131 hale geliyor, ancak psikolojinin n\u00f6robilim ve molek\u00fcler biyolojiye ne \u00f6l\u00e7\u00fcde indirgenebilece\u011fi tart\u0131\u015fmal\u0131 olmaya devam ediyor. \u0130ndirgemenin do\u011fas\u0131 ile ilgili sorular\u0131n cevaplanmas\u0131nda \u00f6nemli olan a\u00e7\u0131klaman\u0131n do\u011fas\u0131 ile ilgili sorular\u0131n yan\u0131tlar\u0131d\u0131r. Genel olarak psikoloji, n\u00f6robilim ve biyolojideki a\u00e7\u0131klamalar, makul de\u011fi\u015fiklikler \u00fcretmek i\u00e7in etkile\u015fime giren ba\u011flant\u0131l\u0131 par\u00e7alar\u0131n kombinasyonlar\u0131 olan mekanizmalar\u0131n a\u00e7\u0131klamalar\u0131 olarak makul bir \u015fekilde g\u00f6r\u00fclmektedir. Psikolojik a\u00e7\u0131klamalarda, par\u00e7alar yeni temsiller \u00fcretmek i\u00e7in i\u015flemlemesel prosed\u00fcrleriyle etkile\u015fime giren zihinsel temsillerdir. N\u00f6robilimsel a\u00e7\u0131klamalarda, par\u00e7alar, eylemlere yol a\u00e7an yeni sinirsel aktivite \u00fcretmek i\u00e7in elektrokimyasal s\u00fcre\u00e7lerle etkile\u015fime giren sinir pop\u00fclasyonlar\u0131d\u0131r. Kuramsal n\u00f6robilimdeki ilerleme devam ederse, kavramlar gibi zihinsel temsillerin n\u00f6ral pop\u00fclasyonlardaki aktivitelerden nas\u0131l olu\u015ftu\u011funu ve kavramlar aras\u0131nda aktivasyonu yaymak gibi i\u015flemlemesel prosed\u00fcrlerinin n\u00f6ral s\u00fcre\u00e7ler taraf\u0131ndan nas\u0131l ger\u00e7ekle\u015ftirildi\u011fini g\u00f6stererek psikolojik-n\u00f6rolojik a\u00e7\u0131klamalar\u0131 ba\u011flamak m\u00fcmk\u00fcn hale gelebilmelidir.<\/p>\n\n\n\n<p id=\"24c8\">Bili\u015fsel psikolojinin n\u00f6robilimle artan birle\u015fimi, zihinsel s\u00fcre\u00e7lerin n\u00f6ral, temsili ve i\u015flemlemesel oldu\u011fu zihin-beyin \u00f6zde\u015fli\u011fi teorisi i\u00e7in deli sa\u011flar. Di\u011fer filozoflar, zihinlerin biyolojik sistemlerde somutla\u015ft\u0131\u011f\u0131 ve d\u00fcnyaya yay\u0131ld\u0131\u011f\u0131 gerek\u00e7esiyle bu t\u00fcr bir \u00f6zde\u015flik konusunda ihtilaf halindedir. Ancak, cisimsel ile ilgili \u0131l\u0131ml\u0131 iddialar \u00f6zde\u015flik teorisi ile tutarl\u0131d\u0131r, zira beyin temsilleri zihinlerin d\u00fcnyayla ba\u015fa \u00e7\u0131kabilmesini sa\u011flayan \u00e7e\u015fitli y\u00f6ntemlerde (\u00f6rn. g\u00f6rsel ve motor) \u00e7al\u0131\u015f\u0131r. Zihin-beyin \u00f6zde\u015fli\u011fine bir di\u011fer materyalist alternatif, zihnin a\u00e7\u0131klamalar\u0131n\u0131n molek\u00fcler ve sosyal mekanizmalar\u0131n yan\u0131 s\u0131ra n\u00f6ral ve temsili mekanizmalar\u0131 da kulland\u0131\u011f\u0131n\u0131n fark\u0131na varmalar\u0131ndan gelmektedir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"ea88\">Kaynak\u00e7a<\/h2>\n\n\n\n<p id=\"f21b\">\u00b7 Anderson, J. R., 2007.&nbsp;<em>How Can the Mind Occur in the Physical Universe?<\/em>, Oxford: Oxford University Press.<\/p>\n\n\n\n<p id=\"2d8a\">\u00b7 \u2014 \u2013, 2010.&nbsp;<em>Cognitive Psychology and its Implications&nbsp;<\/em>, 7th edn., New York: Worth.<\/p>\n\n\n\n<p id=\"7da1\">\u00b7 Bechtel, W., 2008.&nbsp;<em>Mental Mechanisms: Philosophical Perspectives on Cognitive Neurosciences<\/em>, New York: Routledge.<\/p>\n\n\n\n<p id=\"7561\">\u00b7 Bechtel, W., &amp; Graham, G. (eds.), 1998.&nbsp;<em>A Companion to Cognitive Science<\/em>, Malden, MA: Blackwell.<\/p>\n\n\n\n<p id=\"25a0\">\u00b7 Bechtel, W., Mandik, P., Mundale, J., &amp; Stufflebeam, R. S. (eds.), 2001.&nbsp;<em>Philosophy and the Neurosciences: A Reader<\/em>, Malden, MA: Blackwell.<\/p>\n\n\n\n<p id=\"0da1\">\u00b7 Berm\u00fadez, J. L., 2014.&nbsp;<em>Cognitive Science: An Introduction to the Science of the Mind<\/em>, 2nd edition, Cambridge: Cambridge University Press.<\/p>\n\n\n\n<p id=\"5e2b\">\u00b7 Blouw, P., Solodkin, E., Thagard, P., &amp; Eliasmith, C., 2016. \u201cConcepts as Semantic Pointers: A Framework and Computational Model,\u201d&nbsp;<em>Cognitive Science<\/em>, 40: 1128\u20131162.<\/p>\n\n\n\n<p id=\"8067\">\u00b7 Boden, M. A., 2006.&nbsp;<em>Mind as Machine: A History of Cognitive Science&nbsp;<\/em>, Oxford: Clarendon.<\/p>\n\n\n\n<p id=\"3c41\">\u00b7 Chemero, A., 2009,&nbsp;<em>Radical Embodied Cognitive Science,&nbsp;<\/em>Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"4bdd\">\u00b7 Churchland, P. M., 2007.&nbsp;<em>Neurophilosophy at Work<\/em>, Cambridge: Cambridge University Press.<\/p>\n\n\n\n<p id=\"2640\">\u00b7 Churchland, P. S., 2002.&nbsp;<em>Brain-wise: Studies in Neurophilosophy<\/em>, Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"6e7f\">\u00b7 Clark, A., 2001.&nbsp;<em>Mindware: An Introduction to the Philosophy of Cognitive science<\/em>, New York: Oxford University Press.<\/p>\n\n\n\n<p id=\"34d2\">\u00b7 \u2014 \u2013, 2008.&nbsp;<em>Supersizing the Mind: Embodiment, Action, and Cognitive Extension<\/em>, New York: Oxford University Press.<\/p>\n\n\n\n<p id=\"5e30\">\u00b7 Craver, C. F., 2007.&nbsp;<em>Explaining the Brain<\/em>, Oxford: Oxford University Press.<\/p>\n\n\n\n<p id=\"d0c0\">\u00b7 Dayan, P., &amp; Abbott, L. F., 2001.&nbsp;<em>Theoretical Neuroscience: Computational and Mathematical Modeling of Neural Systems<\/em>, Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"4df9\">\u00b7 Dehaene, S., 2014.&nbsp;<em>Consciousness and the Brain: Deciphering How the Brain Codes Our Thoughts<\/em>, New York: Viking.<\/p>\n\n\n\n<p id=\"d7e4\">\u00b7 Dreyfus, H. L., 1992.&nbsp;<em>What Computers Still Can\u2019t Do<\/em>, (3rd ed.). Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"7f53\">\u00b7 Eliasmith, C., 2013.&nbsp;<em>How to Build a Brain: A Neural Architecture for Biological Cognition<\/em>, Oxford: Oxford University Press.<\/p>\n\n\n\n<p id=\"8496\">\u00b7 Eliasmith, C., &amp; Anderson, C. H., 2003.&nbsp;<em>Neural Engineering: Computation, Representation and Dynamics in Neurobiological Systems<\/em>, Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"444f\">\u00b7 Forbus, K. D., Ferguson, R. W., Lovett, A., &amp; Gentner, D., 2017. \u201cExtending SME to Handle Larger-Scale Cognitive modeling,\u201d.&nbsp;<em>Cognitive Science<\/em>, 41(5): 1152\u20131201.<\/p>\n\n\n\n<p id=\"9f31\">\u00b7 Friedenberg, J. D., &amp; Silverman, G., 2011.&nbsp;<em>Cognitive Science: An Introduction to the Study of Mind<\/em>, 2nd edition, Thousand Oaks, CA: Sage.<\/p>\n\n\n\n<p id=\"d429\">\u00b7 Gibbs, R. W., 2005,&nbsp;<em>Embodiment and Cognitive Science<\/em>, Cambridge: Cambridge University Press.<\/p>\n\n\n\n<p id=\"f763\">\u00b7 Goldman, A., 1993.&nbsp;<em>Philosophical Applications of Cognitive Science<\/em>, Boulder: Westview Press.<\/p>\n\n\n\n<p id=\"00e4\">\u00b7 Goodfellow, I., Bengio, Y., &amp; Courville, A., 2016.&nbsp;<em>Deep Learning<\/em>, Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"f0df\">\u00b7 Griffiths, T. L., Kemp, C., &amp; Tenenbaum, J. B., 2008. \u201cBayesian Models of Cognition,\u201d in R. Sun (ed.),&nbsp;<em>The Cambridge Handbook of Computational Psychology<\/em>, Cambridge: Cambridge University Press, pp. 59\u2013100.<\/p>\n\n\n\n<p id=\"3be5\">\u00b7 Hofstadter, D., &amp; Sander, E., 2013.&nbsp;<em>Surfaces and Essences: Analogy as the Fuel and Fire of Thinking<\/em>, New York: Basic Books.<\/p>\n\n\n\n<p id=\"3ae1\">\u00b7 Holyoak, K. J., &amp; Morrison, R. G. (eds.), 2012.&nbsp;<em>The Oxford Handbook of Thinking and Reasoning<\/em>, New York: Oxford University Press.<\/p>\n\n\n\n<p id=\"c5f0\">\u00b7 Knobe, J., &amp; Nichols, S. (eds.), 2008.&nbsp;<em>Experimental Philosophy<\/em>, Oxford: Oxford University Press.<\/p>\n\n\n\n<p id=\"651f\">\u00b7 Kosslyn, S. M., Thompson, W. L., &amp; Ganis, G., 2016.&nbsp;<em>The Case for Mental Imagery<\/em>, New York: Oxford University Press.<\/p>\n\n\n\n<p id=\"aba7\">\u00b7 Laird, J. E., LeBiere, C., &amp; Rosenbloom, P. S., 2017. \u201cA Standard Model of the Mind: Toward a Common Computational Framework across Artificial Intelligence, Cognitive Science, Neuroscience, and Robotics,\u201d&nbsp;<em>AI Magazine<\/em>, 38(4): 13\u201326.<\/p>\n\n\n\n<p id=\"bb2f\">\u00b7 Lecun, Y., Bengio, Y., &amp; Hinton, Y., 2015. \u201cDeep Learning,\u201d&nbsp;<em>Nature<\/em>, 521(7553): 436\u2013444.<\/p>\n\n\n\n<p id=\"8401\">\u00b7 Margolis, E. &amp; Laurence, S. (eds.), 2015.&nbsp;<em>The Conceptual Mind: New Directions in the Study of Concepts<\/em>, Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"d89c\">\u00b7 McCauley, R. N., 2007. \u201cReduction: Models of Cross-scientific Relations and their Implications for the Psychology-neuroscience Interface,\u201d in P. Thagard (ed.),&nbsp;<em>Philosophy of Psychology and Cognitive Science<\/em>, Amsterdam: Elsevier, pp. 105\u2013158.<\/p>\n\n\n\n<p id=\"0058\">\u00b7 Milkowski, M., 2013.&nbsp;<em>Explaining the Computational Mind<\/em>, Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"65d8\">\u00b7 Murphy, D., 2006.&nbsp;<em>Psychiatry in the Scientific Image<\/em>, Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"36f7\">\u00b7 Nadel, L. (ed.), 2003.&nbsp;<em>Encyclopedia of Cognitive Science<\/em>, London:Nature Publishing Group.<\/p>\n\n\n\n<p id=\"aa1c\">\u00b7 Nisbett, R., 2003.&nbsp;<em>The Geography of Thought: How Asians and Westerners Think Differently \u2026 and Why<\/em>, New York: Free Press.<\/p>\n\n\n\n<p id=\"e87f\">\u00b7 O\u2019Reilly, R. C., Munakata, Y., Frank, M. J., Hazy, T. E., &amp; Contributors, 2012.&nbsp;<em>Computational Cognitive Neuroscience<\/em>, Wiki Book, URL =&nbsp;<a href=\"http:\/\/grey.colorado.edu\/CompCogNeuro\/index.php?title=CCNBook%2FMain\" rel=\"noreferrer noopener\" target=\"_blank\">http:\/\/ccnbook.colorado.edu<\/a>.<\/p>\n\n\n\n<p id=\"71f9\">\u00b7 Pearl, J., &amp; Mackenzie, D., 2018.&nbsp;<em>The Book of Why: The New Science of Cause and Effect<\/em>, New York: Basic Books.<\/p>\n\n\n\n<p id=\"89e7\">\u00b7 Pessoa, L., 2013.&nbsp;<em>The Cognitive-Emotional Brain: From Interactions to Integration<\/em>, Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"7095\">\u00b7 Piantadosi, S. T., Tenenbaum, J. B., &amp; Goodman, N. D., 2015. \u201cThe Logical Primitives of Thought: Empirical Foundations for Compositional Cognitive Models,\u201d.&nbsp;<em>Psychological Review<\/em>, 123(4), 392\u2013424.<\/p>\n\n\n\n<p id=\"7c4e\">\u00b7 Polk, T. A., &amp; Seifert, C. M. (eds.), 2002.&nbsp;<em>Cognitive Modeling<\/em>, Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"9336\">\u00b7 Rogers, T. T., &amp; McClelland, J. L., 2004.&nbsp;<em>Semantic Cognition: A Parallel Distributed Processing Approach<\/em>, Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"87f7\">\u00b7 Russell, S., &amp; Norvig, P., 2009.&nbsp;<em>Artificial Intelligence: A Modern Approach<\/em>, Upper Saddle River, NJ: Prentice Hall.<\/p>\n\n\n\n<p id=\"c2a5\">\u00b7 Smith, E. E.., &amp; Kosslyn, S. M., 2007.&nbsp;<em>Cognitive Psychology: Mind and Brain<\/em>, Upper Saddle River, NJ: Pearson Prentice Hall.<\/p>\n\n\n\n<p id=\"dc5b\">\u00b7 Sobel, C. P., 2001.&nbsp;<em>The Cognitive Sciences: An Interdisciplinary Approach<\/em>, Mountain View, CA: Mayfield.<\/p>\n\n\n\n<p id=\"a3ad\">\u00b7 Sun, R. (ed.), 2008.&nbsp;<em>The Cambridge Handbook of Computational Psychology<\/em>, Cambridge: Cambridge University Press.<\/p>\n\n\n\n<p id=\"11d5\">\u00b7 \u2014 \u2014 (ed.), 2012.&nbsp;<em>Grounding Social Sciences in Cognitive Sciences<\/em>, Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"c0fd\">\u00b7 Thagard, P., 2005.&nbsp;<em>Mind: Introduction to Cognitive Science<\/em>, second edition, Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"d400\">\u00b7 \u2014 \u2014 (ed.), 2007.&nbsp;<em>Philosophy of Psychology and Cognitive Science<\/em>, Amsterdam: Elsevier.<\/p>\n\n\n\n<p id=\"8bcd\">\u00b7 \u2014 \u2013, 2009. \u201cWhy cognitive science needs philosophy and vice versa, \u201d&nbsp;<em>Topics in Cognitive Science<\/em>, 1: 237\u2013254.<\/p>\n\n\n\n<p id=\"4fae\">\u00b7 \u2014 \u2013, 2010.&nbsp;<em>The Brain and the Meaning of Life<\/em>, Princeton: Princeton University Press.<\/p>\n\n\n\n<p id=\"8e8a\">\u00b7 \u2014 \u2013, 2012.&nbsp;<em>The Cognitive Science of Science: Explanation, Discovery, and Conceptual Change<\/em>, Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"86a1\">\u00b7 \u2014 \u2013, forthcoming.&nbsp;<em>Brain-Mind: From Neurons to Consciousness and Creativity<\/em>, Oxford: Oxford University Press.<\/p>\n\n\n\n<p id=\"3abf\">\u00b7 Thompson, E., 2007.&nbsp;<em>Mind in Life: Biology, Phenomenology, and the Science of Mind<\/em>, Cambridge, MA: Harvard University Press.<\/p>\n\n\n\n<p id=\"98dd\">\u00b7 Von Eckardt, B., 1993.&nbsp;<em>What is Cognitive Science?<\/em>, Cambridge, MA: MIT Press.<\/p>\n\n\n\n<p id=\"df56\">\u00b7 Wilson, R. A., &amp; Keil, F. C. (eds.), 1999.&nbsp;<em>The MIT Encyclopedia of the Cognitive Sciences<\/em>, Cambridge, MA: MIT Press.<\/p>","protected":false},"featured_media":1777,"template":"","meta":{"_acf_changed":false},"event_publishing_tags":[117,116,84,83,94,93,378,234,518,82,691,64,377,233,92,62,74,89,75,80,81,61],"kategori":[304],"class_list":["post-1776","blog_content","type-blog_content","status-publish","has-post-thumbnail","hentry","event_publishing_tags-anthropology","event_publishing_tags-antropoloji","event_publishing_tags-artificial-intelligence","event_publishing_tags-beyin","event_publishing_tags-bilis","event_publishing_tags-bilissel-bilim","event_publishing_tags-bilissel-norobilim","event_publishing_tags-bilissel-psikoloji","event_publishing_tags-bilissel-sinirbilim","event_publishing_tags-brain","event_publishing_tags-cogist","event_publishing_tags-cognition","event_publishing_tags-cognitive-neuroscience","event_publishing_tags-cognitive-psychology","event_publishing_tags-cognitive-science","event_publishing_tags-dilbilim","event_publishing_tags-felsefe","event_publishing_tags-linguistics","event_publishing_tags-philosophy","event_publishing_tags-psikoloji","event_publishing_tags-psychology","event_publishing_tags-yapay-zeka","kategori-stanford"],"acf":[],"_links":{"self":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/blog_content\/1776","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/blog_content"}],"about":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/types\/blog_content"}],"version-history":[{"count":0,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/blog_content\/1776\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/media\/1777"}],"wp:attachment":[{"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/media?parent=1776"}],"wp:term":[{"taxonomy":"event_publishing_tags","embeddable":true,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/event_publishing_tags?post=1776"},{"taxonomy":"kategori","embeddable":true,"href":"https:\/\/cog-ist.com\/en\/wp-json\/wp\/v2\/kategori?post=1776"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}